Emotions in Korean Philosophy and Religion : Confucian, Comparative, and Contemporary Perspectives

• Autore: Chung Edward Y. J
• Pubblicazione: Cham, : Springer Nature, 2022; Cham : , : Springer International Publishing AG, , 2022; ©2022
• Descrizione fisica: 1 online resource (397 pages)
• Disciplina: 181.119
• Soggetto topico: Religion: general; Philosophy; Cultural studies
• Soggetto non controllato: Neo-Confucian; Jeong; Qing; Jeong Dasan; Hanmaeum
• Altri autori: OhJea Sophia
• Nota di contenuto: Intro -- Preface -- Acknowledgments -- Note on Transliteration, Translation, and Citation Style -- Praise for Emotions in Korean Philosophy and Religion -- Contents -- Notes on Contributors -- List of Figures -- Chapter 1: Introduction: Emotions (Jeong/Qing 情) in Korean Philosophy and Religion -- 1.1 Emotions in General, East and West -- 1.1.1 Theories of Emotions -- 1.1.2 A Fundamental Issue with Conventional Theories -- 1.1.3 Dichotomy of Emotion and Reason -- 1.1.4 Diversity of Emotions -- 1.2 Emotions (Jeong/Qing 情) in the Chinese Tradition: Textual, Philosophical, Ethical, and Religious -- 1.2.1 Emotions in Early (Pre-Buddhist) China -- 1.2.2 Emotions in Classical Chinese Confucianism -- 1.2.2.1 Confucius: True Emotions and Human Character -- 1.2.2.2 The Book of Rites and the Doctrine of the Mean on the Seven Emotions -- 1.2.2.3 Mencius: Four Beginnings, Moral Emotions, and Self-cultivation -- 1.2.3 Zhu Xi Neo-Confucianism on Emotions, Human Nature, and the Four-Seven Relationship -- 1.2.4 Wang Yangming on Selfish Emotions, Essence of Heart-Mind, and Moral Practice -- 1.3 Emotions in the Buddhist Tradition -- 1.3.1 The Buddha's Teaching and Theravada -- 1.3.2 Indian Mahāyāna Perspectives: Great Compassion and Ultimate Joy -- 1.3.3 Chinese and Korean Mahāyāna Perspectives: Tiantai, Chan, Pure Land, Wonhyo, and Jinul -- 1.4 Emotions (Jeong/Qing 情) in Korean Philosophy and Religion -- 1.4.1 Korean Confucian Perspectives -- 1.4.1.1 The Holistic Nature, Role, and Problem of Jeong: Emotions, Self-cultivation, Human Relationships, Ethics, and Beyond -- 1.4.1.2 An Introduction to Part I, Chaps. 2 -5: Korean Confucian Perspectives -- 1.4.2 Comparative Korean Confucian Perspectives -- 1.4.2.1 An Introduction to Part II, Chaps. 6 and 7: Comparative Confucian Perspectives. ; 1.4.2.2 An Introduction to Part II, Chap. 8 and Part III, Chap. 12: Confucianism and Social Emotions: Jeong, Han, Heung, and Women -- 1.4.3 Korean Buddhist and Contemporary Perspectives -- Wonhyo and Jinul on Emotions and Emotional Control -- 1.4.3.2 Great Compassion and Joy -- 1.4.3.3 An Introduction to Part III, Chaps. 9 -11: Emotions in Won Buddhism, Modern Buddhism, and Korean Buddhist Cinema -- References -- Abbreviations -- Primary Sources and Translations: Confucian, Buddhist, and Other Texts -- Secondary Sources and Modern and Comparative Studies -- Part I: Confucian Perspectives -- Chapter 2: Moral Psychology of Emotion in Korean Neo-Confucianism and Its Philosophical Debates on the Affective Nature of the Mind -- 2.1 Introduction -- 2.2 The Four-Seven Debate and the Moral Emotions -- 2.3 Two Approaches to Emotion in the Four-Seven Debate -- 2.4 The Horak Debate and the Unaroused Emotions -- 2.5 Two Approaches to Emotions in the Horak Debate -- 2.6 Conclusion -- References -- Further Reading -- Chapter 3: The Idea of Gyeong/Jing 敬 in Yi Toegye's Korean Neo-Confucianism and Its Availability in Contemporary Ethical Debate -- 3.1 Introduction -- 3.2 Zhu Xi and the Neo-Confucian Connotations of the Word Gyeong/Jing -- 3.3 Toegye on Gyeong/Jing -- 3.4 Gyeong/Jing in Contemporary Ethical Debate -- 3.5 Conclusion -- References -- Chapter 4: Yi Yulgok on the Role of Emotions in Self-cultivation and Ethics: A Korean Confucian and Comparative Interpretation -- 4.1 Introduction -- 4.2 Emotions: Basic Nature and Types -- 4.3 The Meaning and Role of Emotions in Self-cultivation -- 4.4 Yulgok's Ethics of Emotions: Passion for Political Reform -- 4.5 Conclusion: Confucian and Comparative -- References -- Abbreviations -- Primary Sources and Translations -- Secondary Sources: Western and East Asian Works. ; Chapter 5: Dasan Jeong Yagyong on Emotions and the Pursuit of Sagehood -- 5.1 Introduction -- 5.2 The Ambiguity of Emotions -- 5.3 Addressing the Dual Nature of Emotions -- 5.4 Emotions in The Pursuit of Sagehood -- 5.5 Conclusion -- Glossary -- References -- Part II: Comparative Perspectives -- Chapter 6: Thinking Through the Emotions with Korean Confucianism: Philosophical Translation and the Four-Seven Debate -- 6.1 Introduction -- 6.2 Ars Contextualis as Philosophical Translation -- 6.3 The Four-Seven Debate as Translingual Practice -- 6.4 Conclusion -- References -- Chapter 7: Jeong (情), Civility, and the Heart of a Pluralistic Democracy in Korea -- 7.1 Introduction -- 7.2 Jeong and the Heart-mind: The Affective Basis of Moral Equality -- 7.3 From Moral Equality to Political Equality: A Confucian Theory of "Civil Democracy" -- 7.4 Conclusion -- References -- Chapter 8: Korean Social Emotions: Han ( 恨), Heung ( ), and Jeong ( 情) -- 8.1 Introduction -- 8.2 Emotions in the Korean Confucian Tradition -- 8.3 Dangers of Unstable Emotions in the Connected World -- 8.4 The Precarious Condition for Social Emotions -- 8.5 Han (恨), Heung ( ), and Jeong (情): Unique Feelings in Korean Culture -- 8.6 Jeong (情): Emotions to Heal the Semiocapitalist Trauma -- 8.7 Conclusion -- References -- Part III: Contemporary Perspectives -- Chapter 9: Hanmaeum, One Heart-mind: A Korean Buddhist Philosophical Basis of Jeong (情) -- 9.1 What Is Jeong? Some Psychological Social Perspectives -- 9.2 The Jeong World and the Hanmaeum World -- 9.3 Hanmaeum ( -- One Heart-mind) as the Foundation of Jeong -- 9.4 Conclusion -- References -- Further Reading -- Chapter 10: Resentment and Gratitude in Won Buddhism -- 10.1 Introduction -- 10.2 The Mind and the Emotions of Resentment and Gratitude in Won Buddhism -- 10.3 How to Recover Moral Sensitivity and Friendliness (Jeongui 情 ). ; 10.4 Religious Ethics of Gratitude -- 10.5 Conclusion -- Further Readings -- References -- Chapter 11: Jeong and the Interrelationality of Self and Other in Korean Buddhist Cinema -- 11.1 Introduction -- 11.2 The Expression of Jeong in Korean Buddhist Films -- 11.3 A Buddhism for the People: Aje Aje Bara Aje -- 11.4 Buddhism, Han, and Jeong -- 11.5 Conclusion -- References -- Chapter 12: Emotions (Jeong 情) in Korean Confucianism and Family Experience: An Ecofeminist Perspective -- 12.1 Introduction -- 12.2 The Familial Dynamics of Uri, Han, and Jeong -- 12.3 Jeong and Korean Women -- 12.4 Jeong, Salim, and an Expansive Planetary Family -- 12.5 Conclusion -- References -- Chapter 13: Conclusion: The Diversity, Dynamics, and Distinctiveness of Korean Jeong -- References -- Index.
• Sommario/riassunto: This pioneering book presents thirteen articles on the fascinating topic of emotions (jeong 情) in Korean philosophy and religion. Its introductory chapter comprehensively provides a textual, philosophical, ethical, and religious background on this topic in terms of emotions West and East, emotions in the Chinese and Buddhist traditions, and Korean perspectives. Chapters 2 to 5 of part I discuss key Korean Confucian thinkers, debates, and ideas. Chapters 6 to 8 of part II offer comparative thoughts from Confucian moral, political, and social angles. Chapters 9 to 12 of part III deal with contemporary Buddhist and eco-feminist perspectives. The concluding chapter discusses ground-breaking insights into the diversity, dynamics, and distinctiveness of Korean emotions. This is an open access book.
• Titolo autorizzato: Emotions in Korean Philosophy and Religion
• ISBN: 3-030-94747-5
• Formato: Materiale a stampa
• Livello bibliografico: Monografia
• Lingua di pubblicazione: Inglese
• Record Nr.: 9910585783103321
• Lo trovi qui: Univ. Federico II
• Serie: Palgrave Studies in Comparative East-West Philosophy