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Die Debatte zwischen Rammohan Roy und Joshua Marshman von 1820 bis 1825 : Ein Streit um die Auslegung der Bibel zwischen interreligiöser Begegnung und Unversöhnlichkeit / / Armin Pöhlmann
| Die Debatte zwischen Rammohan Roy und Joshua Marshman von 1820 bis 1825 : Ein Streit um die Auslegung der Bibel zwischen interreligiöser Begegnung und Unversöhnlichkeit / / Armin Pöhlmann |
| Autore | Pöhlmann Armin |
| Pubbl/distr/stampa | [s.l.] : , : Logos Verlag Berlin, , 2022 |
| Descrizione fisica | 1 electronic resource (553 p.) |
| Soggetto topico |
c 1800 to c 1900
Cultural studies Interfaith relations Hinduism Christianity Baptist Churches Religious institutions & organizations |
| Soggetto non controllato |
Interkulturelle Theologie
Missionsgeschichte Hinduismus Rammohan Roy Biblische Exegese |
| Formato | Materiale a stampa  |
| Livello bibliografico | Monografia |
| Lingua di pubblicazione | ger |
| Record Nr. | UNINA-9910595096103321 |
Pöhlmann Armin
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| [s.l.] : , : Logos Verlag Berlin, , 2022 | ||
| Materiale a stampa | ||
| Lo trovi qui: Univ. Federico II | ||
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Naiṇī mātā - Cobra Mum : Unearthing and Enacting the Feelings of Nine Himalayan Hindu Goddesses / / Gerrit Lange
| Naiṇī mātā - Cobra Mum : Unearthing and Enacting the Feelings of Nine Himalayan Hindu Goddesses / / Gerrit Lange |
| Autore | Lange Gerrit |
| Edizione | [1st ed.] |
| Pubbl/distr/stampa | De Gruyter, 2025 |
| Descrizione fisica | 1 online resource (XX, 346 p.) |
| Disciplina | 294.52114 |
| Collana | Religion in Contemporary Asia |
| Soggetto topico |
PSYCHOLOGY / Emotions
RELIGION / Hinduism / General SOCIAL SCIENCE / Anthropology / Cultural & Social SOCIAL SCIENCE / Regional Studies |
| Soggetto non controllato |
Hinduismus
Himalaja Göttin Gefühl Hindu goddess contemporary Himalayan religion emotions |
| ISBN | 3-11-163149-4 |
| Formato | Materiale a stampa |
| Livello bibliografico | Monografia |
| Lingua di pubblicazione | eng |
| Nota di contenuto |
Intro -- Contents -- Acknowledgements -- Preface -- Abbreviations and fonts -- 1 Arrival -- 1.1 A "longing mother" (tarastī mātā): Research questions -- 1.2 A very good boy: What brought me to Pindar valley -- 1.3 āj āī Naiṇī devī - Naiṇī devī has come today -- 2 itihās: A landscape and its history, a storyand its setting -- 2.1 Disentangling narrative threads -- 2.2 Clothed in "myths" -- 2.3 devbhūmī: The land of goddesses and gods -- 2.3.1 Piṇḍār valley: Geography, history, and migrations -- 2.3.2 Kinship: How the the goddesses' human sisters (dhyāṇī) shape their territory -- 2.3.3 Kingship and queenship: Aesthetics and moods of divine rule in Garhwal -- 2.3.4 Places as agents and divine bodies -- 3 sambandh: The web of social bonds,narrative threads and family ties -- 3.1 Vāsukī kī nāg kanyā: A serpent girl -- 3.1.1 Krishna, Garuḍa, and the nāgas -- 3.1.2 nāgas as underground beings and "serpentine natives" -- 3.1.3 From nāg to kanyā, from serpent hood to womanhood -- 3.2 Bhagvatī daiṇī: "The Goddess" among multiple goddesses -- 3.2.1 The mild and vegetarian Naiṇīs and their wild, hot and bloodthirsty cousins, the Chandikas -- 3.2.2 Mountain daughters: In the shadow of Nanda devī -- 3.3 ṛṣiyoṃ kī betī: The human brothers and sisters of a "daughter of sages" -- 3.3.1 The gaṇve pujārī and other priests -- 3.3.2 Two airvālā "sisters" and four cinvālā "brothers" -- 3.3.3 Drummers, trumpeteers, and other staff members -- 3.4 devtāo kī dhyāṃṇ, "sister of the gods": When gods and ghosts join the party -- 3.5 brahm-bandhan: Materialized bonds and family ties -- 4.1 Divine bodies: ghaṛā and niśān, aṃśa and visarjan -- 4.1.1 The bamboo body: Pole and "symbol" (niśān/cihn/pratīk) -- 4.1.2 The grass body: A rope (śirā), being several snakes at once -- 4.1.3 Trees and grasses: Plant intimacies -- 4 avatār: The goddess is present.
4.1 Divine bodies: ghaṛā and niśān, aṃśa and visarjan -- 4.1.1 The bamboo body: Pole and "symbol" (niśān/cihn/pratīk) -- 4.1.2 The grass body: A rope (śirā), being several snakes at once -- 4.1.3 Trees and grasses: Plant intimacies -- 4.2 The tenderness of pūjā: Divine senses, ritual substances and affordance -- 4.2.1 The smell of purity: Motherly love and the five products of the cow (pañcagāvya) -- 4.2.3 The charm of music -- 4.3 Signature moves: Possession as divine embodiment -- 4.3.1 devnāc, the dance of deities through human bodies -- 4.3.2 Sk. āveśa: Being "entered" or "seized" by emotion -- 5 "Your sisters' darling": Divine and humanfeelings -- 5.1 Feeling, emotion, affect: Tentative definitions and their dissolution -- 5.1.1 rasas and bhāvas -- 5.1.2 The object of my study: Feelings named, displayed and ritualized -- 5.2 Naiṇī devī's feelings, as named by villagers of Pindar valley -- 5.2.1 khuśī, mitratā and prem: Happiness, friendship and love -- 5.2.2 prakop and nārāzgī: Anger and frustration -- 5.2.6 raṅge royu: Bringing divine emotions from stories to life -- 5.3 The emotional reality of goddesses and gods -- 5.3.1 Divine intentionality, addressability, and the experience of resonance -- 5.3.2 How to live with a restless goddess: Divine emotions as collective emotions -- 6 Dancing deities: The dramaturgy of religion -- 6.1 hāsya nāṭak: Ridiculous gods in a dance battle -- 6.2 The drama of incarnation: Filming feelings and deities -- 6.3 Dancing ethnographers: The participant observation of feelings -- 6.3.1 Knowing the ropes: Do we "grasp" feelings by being "gripped"? -- 6.3.2 Atmosphere and discharge: Emotion metaphors shared by Hindu practitioners and ethnographers -- 6.4 śakti or vyakti? Naiṇī devī as impersonal force and as person -- 6.4.1 śaktitva: The goddess as manifestation and appearence (māyā, kalpanā, rūp). 6.4.2 vyaktitva: The goddess as an (in)dividual self -- 7 Departure -- 7.1 Human and divine identities, blending through feeling (bhāv) -- 7.2 Looking back and forth -- 7.3 Epilogue: Staying in Touch -- Bibliography -- Index. |
| Record Nr. | UNISA-996670478803316 |
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Lange Gerrit
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| De Gruyter, 2025 | ||
| Materiale a stampa | ||
| Lo trovi qui: Univ. di Salerno | ||
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