Info
- Utilizzare la checkbox di selezione a fianco di ciascun documento per attivare le funzionalità di stampa, invio email, download nei formati disponibili del (i) record.
Buddhist philosophy [[electronic resource] ] : essential readings / / edited by William Edelglass, Jay L. Garfield
| Buddhist philosophy [[electronic resource] ] : essential readings / / edited by William Edelglass, Jay L. Garfield |
| Pubbl/distr/stampa | Oxford ; ; New York, : Oxford University Press, 2009 |
| Descrizione fisica | xix, 457 p |
| Disciplina | 181/.043 |
| Altri autori (Persone) |
EdelglassWilliam
GarfieldJay L. <1955-> |
| Soggetto topico |
Buddhist philosophy
Buddhism - Doctrines |
| Soggetto genere / forma | Electronic books. |
| ISBN |
1-282-05370-1
9786612053702 0-19-988691-1 0-19-971655-2 0-19-532816-7 |
| Formato | Materiale a stampa  |
| Livello bibliografico | Monografia |
| Lingua di pubblicazione | eng |
| Nota di contenuto |
Cover Page -- Title Page -- Copyright Page -- Dedication -- Acknowledgments -- Contents -- Contributors -- Introduction -- Part I: Metaphysics and Ontology -- 1. Theravāda Metaphysics and Ontology: Kaccānagotta (Saṃyutta-nikāya) and Abhidhammatthasaṅgaha -- 2. Nāgārjuna's Mūlamadhyamakakārikā (Fundamental Verses of the Middle Way): Chapter 24: Examination of the Four Noble Truths -- 3. Vasubandhu's Trisvabhavanirdeśa (Treatise on the Three Natures) -- 4. Śantarakṣita's "Neither-One-Nor-Many" Argument from Madhyamakālaṃkāra (The Ornament of the Middle Way): A Classical Buddhist Argument on the Ontological Status of Phenomena -- 5. Mipam Namgyel: The Lion's Roar Affirming Extrinsic Emptiness -- 6. Dushun's Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadhātu) -- 7. Dōgen's "Mountains and Waters as Sūtras" (Sansui-kyō) -- 8. Nishitani Keiji's "The Standpoint of Zen: Directly Pointing to the Mind" -- Part II: Philosophy of Language and Hermeneutics -- 9. Sensation, Inference, and Language: Dignāga's Pramāṇasamuccaya -- 10. Jñānagarbha's Verses on the Distinction between the Two Truths -- 11. Language and the Ultimate: Do Mādhyamikas Make Philosophical Claims? A Selection from Khedrupjey's Stong thun chen mo (Great Digest) -- 12. Zongmi's Yuanren lun (Inquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classification -- 13. Dōgen's Shōbōgenzō, Fascicles "Kattō" and "Ōsakusendaba" -- 14. Beyond Awareness: Tōrei Enji's Understanding of Realization in the Treatise on the Inexhaustible lamp of Zen, chapter 6 -- Part III: Epistemology -- 15. The Approach to Knowledge and Truth in the Theravāda Record of the Discourses of the Buddha -- 16. Dharmakīrti and Dharmottara on the Intentionality of Perception: Selections from Nyāyabindu (An Epitome of Philosophy).
17. The Role of Knowledge of Causation in Dharmakīrti's Theory of Inference: The Pramāṇa-vārttika -- 18. Yogācāra Theories of the Components of Perception: The Buddhabhūmy-upadesa -- 19. Classification of Non-Authoritative Cognitive Processes (tshad min) in the Ngog and Sakya Traditions -- 20. Understanding the Two Truths: Tsongkhapa's Ocean of Reasoning: A Great Commentary on Nāgārjuna's "Mūlamadhyamakākārikā" -- 21. The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanmn's Jingangpi and Zhiguan yili -- 22. The Presencing of Truth: Dōgen's GenjōKōan -- Part IV: Philosophy of Mind and the Person -- 23. Theravāda Philosophy of Mind and the Person: Anatta-lakkhaṇa Sutta, Mahā-nidāna Sutta, and Milindapañha -- 24. Pudgalavāda Doctrines of the Person -- 25. Vasubandhu's Abhidharmakosś -- a: The Critique of the Pudgalavādins' Theory of Persons -- 26. Vasubandhu's Abhidharmakośa: The Critique of the Soul -- 27. Candrakīrti's Madhyamakāvatārabhāṣya 6.86-97: A Madhyamaka Critique of Vijñānavāda Views of Consciousness -- 28. Śāntarakṣita's Tattvasaṃgraha: A Buddhist Critique of the Nyāya View of the Self -- 29. Zhiyi's Great Calming and Contemplation: "Contemplating Mental Activity as the Inconceivable Realm" -- 30. "The Mind Is Buddha": Pojo Chinul's Secrets on Cultivating the Mind -- 31. Nishida's Conception of Person -- Part V: Ethics -- 32. Theravāda Texts on Ethics -- 33. The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra -- 34. Asaṅga's Bodhisattvabhūmi: The Morality Chapter -- 35. Essentials on Observing and Violating the Fundamentals of Bodhisattva Precepts: Wŏnhyo's Non-Substantial Mahāyāna Ethics -- 36. Thich Nhat Hanh's Interbeing: Fourteen Guidelines for Engaged Buddhism -- 37. Joanna Macy: The Ecological Self -- 38. Buddhist Feminist Reflections -- Index -- footnote -- fmfn1. ch01fn1 -- ch01fn10 -- ch01fn11 -- ch01fn12 -- ch01fn13 -- ch01fn14 -- ch01fn2 -- ch01fn3 -- ch01fn4 -- ch01fn5 -- ch01fn6 -- ch01fn7 -- ch01fn8 -- ch01fn9 -- ch02fn1 -- ch02fn2 -- ch02fn3 -- ch02fn4 -- ch03fn1 -- ch03fn2 -- ch03fn3 -- ch03fn4 -- ch03fn5 -- ch03fn6 -- ch03fn7 -- ch04fn1 -- ch04fn10 -- ch04fn11 -- ch04fn12 -- ch04fn2 -- ch04fn3 -- ch04fn4 -- ch04fn5 -- ch04fn6 -- ch04fn7 -- ch04fn8 -- ch04fn9 -- ch05fn1 -- ch05fn10 -- ch05fn11 -- ch05fn12 -- ch05fn13 -- ch05fn14 -- ch05fn15 -- ch05fn16 -- ch05fn17 -- ch05fn18 -- ch05fn19 -- ch05fn2 -- ch05fn20 -- ch05fn21 -- ch05fn3 -- ch05fn4 -- ch05fn5 -- ch05fn6 -- ch05fn7 -- ch05fn8 -- ch05fn9 -- ch06fn1 -- ch06fn2 -- ch06fn3 -- ch07fn1 -- ch07fn10 -- ch07fn11 -- ch07fn12 -- ch07fn13 -- ch07fn14 -- ch07fn15 -- ch07fn16 -- ch07fn17 -- ch07fn18 -- ch07fn19 -- ch07fn2 -- ch07fn3 -- ch07fn4 -- ch07fn5 -- ch07fn6 -- ch07fn7 -- ch07fn8 -- ch07fn9 -- ch08fn1 -- ch08fn2 -- ch08fn3 -- ch08fn4 -- ch08fn5 -- ch09fn1 -- ch09fn2 -- ch09fn3 -- ch09fn4 -- ch09fn5 -- ch09fn6 -- ch09fn7 -- ch09fn8 -- ch10fn1 -- ch10fn2 -- ch10fn3 -- ch10fn4 -- ch10fn5 -- ch10fn6 -- ch10fn7 -- ch11fn1 -- ch11fn2 -- ch11fn3 -- ch11fn4 -- ch11fn5 -- ch11fn6 -- ch11fn7 -- ch11fn8 -- ch12fn1 -- ch13fn1 -- ch14fn1 -- ch14fn10 -- ch14fn11 -- ch14fn12 -- ch14fn13 -- ch14fn14 -- ch14fn15 -- ch14fn16 -- ch14fn17 -- ch14fn18 -- ch14fn19 -- ch14fn2 -- ch14fn20 -- ch14fn21 -- ch14fn22 -- ch14fn23 -- ch14fn24 -- ch14fn25 -- ch14fn26 -- ch14fn27 -- ch14fn28 -- ch14fn29 -- ch14fn3 -- ch14fn30 -- ch14fn31 -- ch14fn32 -- ch14fn33 -- ch14fn34 -- ch14fn35 -- ch14fn36 -- ch14fn37 -- ch14fn38 -- ch14fn39 -- ch14fn4 -- ch14fn40 -- ch14fn41 -- ch14fn42 -- ch14fn43 -- ch14fn44 -- ch14fn45 -- ch14fn5 -- ch14fn6 -- ch14fn7 -- ch14fn8 -- ch14fn9 -- ch15fn1 -- ch15fn10 -- ch15fn11 -- ch15fn12 -- ch15fn13 -- ch15fn14 -- ch15fn15 -- ch15fn16 -- ch15fn17. ch15fn18 -- ch15fn2 -- ch15fn3 -- ch15fn4 -- ch15fn5 -- ch15fn6 -- ch15fn7 -- ch15fn8 -- ch15fn9 -- ch16fn1 -- ch16fn10 -- ch16fn11 -- ch16fn12 -- ch16fn13 -- ch16fn14 -- ch16fn15 -- ch16fn16 -- ch16fn17 -- ch16fn18 -- ch16fn19 -- ch16fn2 -- ch16fn20 -- ch16fn21 -- ch16fn22 -- ch16fn23 -- ch16fn24 -- ch16fn25 -- ch16fn3 -- ch16fn4 -- ch16fn5 -- ch16fn6 -- ch16fn7 -- ch16fn8 -- ch16fn9 -- ch17fn1 -- ch17fn10 -- ch17fn2 -- ch17fn3 -- ch17fn4 -- ch17fn5 -- ch17fn6 -- ch17fn7 -- ch17fn8 -- ch17fn9 -- ch18fn1 -- ch18fn10 -- ch18fn11 -- ch18fn12 -- ch18fn13 -- ch18fn14 -- ch18fn15 -- ch18fn16 -- ch18fn17 -- ch18fn18 -- ch18fn19 -- ch18fn2 -- ch18fn20 -- ch18fn21 -- ch18fn22 -- ch18fn23 -- ch18fn24 -- ch18fn25 -- ch18fn26 -- ch18fn27 -- ch18fn3 -- ch18fn4 -- ch18fn5 -- ch18fn6 -- ch18fn7 -- ch18fn8 -- ch18fn9 -- ch19fn1 -- ch19fn10 -- ch19fn2 -- ch19fn3 -- ch19fn4 -- ch19fn5 -- ch19fn6 -- ch19fn7 -- ch19fn8 -- ch19fn9 -- ch20fn1 -- ch20fn10 -- ch20fn11 -- ch20fn12 -- ch20fn13 -- ch20fn14 -- ch20fn15 -- ch20fn16 -- ch20fn17 -- ch20fn2 -- ch20fn3 -- ch20fn4 -- ch20fn5 -- ch20fn6 -- ch20fn7 -- ch20fn8 -- ch20fn9 -- ch21fn1 -- ch21fn10 -- ch21fn11 -- ch21fn12 -- ch21fn2 -- ch21fn3 -- ch21fn4 -- ch21fn5 -- ch21fn6 -- ch21fn7 -- ch21fn8 -- ch21fn9 -- ch22fn1 -- ch22fn10 -- ch22fn11 -- ch22fn12 -- ch22fn2 -- ch22fn3 -- ch22fn4 -- ch22fn5 -- ch22fn6 -- ch22fn7 -- ch22fn8 -- ch22fn9 -- ch23fn1 -- ch23fn10 -- ch23fn11 -- ch23fn12 -- ch23fn13 -- ch23fn14 -- ch23fn2 -- ch23fn3 -- ch23fn4 -- ch23fn5 -- ch23fn6 -- ch23fn7 -- ch23fn8 -- ch23fn9 -- ch24fn1 -- ch24fn10 -- ch24fn11 -- ch24fn12 -- ch24fn13 -- ch24fn14 -- ch24fn15 -- ch24fn16 -- ch24fn17 -- ch24fn18 -- ch24fn19 -- ch24fn2 -- ch24fn20 -- ch24fn21 -- ch24fn22 -- ch24fn23 -- ch24fn24 -- ch24fn25 -- ch24fn26 -- ch24fn3 -- ch24fn4 -- ch24fn5 -- ch24fn6 -- ch24fn7 -- ch24fn8 -- ch24fn9 -- ch25fn1 -- ch25fn10. ch25fn11 -- ch25fn12 -- ch25fn13 -- ch25fn14 -- ch25fn15 -- ch25fn16 -- ch25fn17 -- ch25fn18 -- ch25fn2 -- ch25fn3 -- ch25fn4 -- ch25fn5 -- ch25fn6 -- ch25fn7 -- ch25fn8 -- ch25fn9 -- ch26fn1 -- ch26fn10 -- ch26fn11 -- ch26fn12 -- ch26fn13 -- ch26fn14 -- ch26fn15 -- ch26fn16 -- ch26fn2 -- ch26fn3 -- ch26fn4 -- ch26fn5 -- ch26fn6 -- ch26fn7 -- ch26fn8 -- ch26fn9 -- ch28fn1 -- ch28fn10 -- ch28fn11 -- ch28fn12 -- ch28fn13 -- ch28fn14 -- ch28fn15 -- ch28fn16 -- ch28fn17 -- ch28fn18 -- ch28fn19 -- ch28fn2 -- ch28fn20 -- ch28fn21 -- ch28fn22 -- ch28fn23 -- ch28fn24 -- ch28fn25 -- ch28fn26 -- ch28fn27 -- ch28fn28 -- ch28fn3 -- ch28fn4 -- ch28fn5 -- ch28fn6 -- ch28fn7 -- ch28fn8 -- ch28fn9 -- ch29fn1 -- ch29fn10 -- ch29fn11 -- ch29fn12 -- ch29fn13 -- ch29fn14 -- ch29fn15 -- ch29fn16 -- ch29fn17 -- ch29fn18 -- ch29fn19 -- ch29fn2 -- ch29fn20 -- ch29fn21 -- ch29fn22 -- ch29fn23 -- ch29fn24 -- ch29fn25 -- ch29fn26 -- ch29fn27 -- ch29fn28 -- ch29fn29 -- ch29fn3 -- ch29fn30 -- ch29fn31 -- ch29fn32 -- ch29fn33 -- ch29fn34 -- ch29fn4 -- ch29fn5 -- ch29fn6 -- ch29fn7 -- ch29fn8 -- ch29fn9 -- ch30fn1 -- ch30fn10 -- ch30fn11 -- ch30fn12 -- ch30fn13 -- ch30fn14 -- ch30fn15 -- ch30fn16 -- ch30fn17 -- ch30fn18 -- ch30fn2 -- ch30fn3 -- ch30fn4 -- ch30fn5 -- ch30fn6 -- ch30fn7 -- ch30fn8 -- ch30fn9 -- ch31fn1 -- ch31fn10 -- ch31fn11 -- ch31fn12 -- ch31fn13 -- ch31fn14 -- ch31fn15 -- ch31fn16 -- ch31fn17 -- ch31fn18 -- ch31fn19 -- ch31fn2 -- ch31fn20 -- ch31fn21 -- ch31fn22 -- ch31fn23 -- ch31fn24 -- ch31fn25 -- ch31fn26 -- ch31fn27 -- ch31fn28 -- ch31fn29 -- ch31fn3 -- ch31fn30 -- ch31fn31 -- ch31fn32 -- ch31fn33 -- ch31fn34 -- ch31fn35 -- ch31fn36 -- ch31fn37 -- ch31fn38 -- ch31fn39 -- ch31fn4 -- ch31fn40 -- ch31fn41 -- ch31fn42 -- ch31fn43 -- ch31fn44 -- ch31fn45 -- ch31fn5 -- ch31fn6 -- ch31fn7 -- ch31fn8 -- ch31fn9 -- ch32fn1 -- ch32fn10 -- ch32fn11 -- ch32fn12. ch32fn13. |
| Record Nr. | UNINA-9910454324003321 |
| Oxford ; ; New York, : Oxford University Press, 2009 | ||
| Materiale a stampa | ||
| Lo trovi qui: Univ. Federico II | ||
| ||
Buddhist philosophy : essential readings / / edited by William Edelglass, Jay L. Garfield
| Buddhist philosophy : essential readings / / edited by William Edelglass, Jay L. Garfield |
| Pubbl/distr/stampa | Oxford ; ; New York, : Oxford University Press, 2009 |
| Descrizione fisica | xix, 457 p |
| Disciplina | 181/.043 |
| Altri autori (Persone) |
EdelglassWilliam
GarfieldJay L. <1955-> |
| Soggetto topico |
Buddhist philosophy
Buddhism - Doctrines |
| ISBN |
0-19-773003-5
1-282-05370-1 9786612053702 0-19-988691-1 0-19-971655-2 0-19-532816-7 |
| Formato | Materiale a stampa |
| Livello bibliografico | Monografia |
| Lingua di pubblicazione | eng |
| Nota di contenuto |
Cover Page -- Title Page -- Copyright Page -- Dedication -- Acknowledgments -- Contents -- Contributors -- Introduction -- Part I: Metaphysics and Ontology -- 1. Theravāda Metaphysics and Ontology: Kaccānagotta (Saṃyutta-nikāya) and Abhidhammatthasaṅgaha -- 2. Nāgārjuna's Mūlamadhyamakakārikā (Fundamental Verses of the Middle Way): Chapter 24: Examination of the Four Noble Truths -- 3. Vasubandhu's Trisvabhavanirdeśa (Treatise on the Three Natures) -- 4. Śantarakṣita's "Neither-One-Nor-Many" Argument from Madhyamakālaṃkāra (The Ornament of the Middle Way): A Classical Buddhist Argument on the Ontological Status of Phenomena -- 5. Mipam Namgyel: The Lion's Roar Affirming Extrinsic Emptiness -- 6. Dushun's Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadhātu) -- 7. Dōgen's "Mountains and Waters as Sūtras" (Sansui-kyō) -- 8. Nishitani Keiji's "The Standpoint of Zen: Directly Pointing to the Mind" -- Part II: Philosophy of Language and Hermeneutics -- 9. Sensation, Inference, and Language: Dignāga's Pramāṇasamuccaya -- 10. Jñānagarbha's Verses on the Distinction between the Two Truths -- 11. Language and the Ultimate: Do Mādhyamikas Make Philosophical Claims? A Selection from Khedrupjey's Stong thun chen mo (Great Digest) -- 12. Zongmi's Yuanren lun (Inquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classification -- 13. Dōgen's Shōbōgenzō, Fascicles "Kattō" and "Ōsakusendaba" -- 14. Beyond Awareness: Tōrei Enji's Understanding of Realization in the Treatise on the Inexhaustible lamp of Zen, chapter 6 -- Part III: Epistemology -- 15. The Approach to Knowledge and Truth in the Theravāda Record of the Discourses of the Buddha -- 16. Dharmakīrti and Dharmottara on the Intentionality of Perception: Selections from Nyāyabindu (An Epitome of Philosophy).
17. The Role of Knowledge of Causation in Dharmakīrti's Theory of Inference: The Pramāṇa-vārttika -- 18. Yogācāra Theories of the Components of Perception: The Buddhabhūmy-upadesa -- 19. Classification of Non-Authoritative Cognitive Processes (tshad min) in the Ngog and Sakya Traditions -- 20. Understanding the Two Truths: Tsongkhapa's Ocean of Reasoning: A Great Commentary on Nāgārjuna's "Mūlamadhyamakākārikā" -- 21. The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanmn's Jingangpi and Zhiguan yili -- 22. The Presencing of Truth: Dōgen's GenjōKōan -- Part IV: Philosophy of Mind and the Person -- 23. Theravāda Philosophy of Mind and the Person: Anatta-lakkhaṇa Sutta, Mahā-nidāna Sutta, and Milindapañha -- 24. Pudgalavāda Doctrines of the Person -- 25. Vasubandhu's Abhidharmakosś -- a: The Critique of the Pudgalavādins' Theory of Persons -- 26. Vasubandhu's Abhidharmakośa: The Critique of the Soul -- 27. Candrakīrti's Madhyamakāvatārabhāṣya 6.86-97: A Madhyamaka Critique of Vijñānavāda Views of Consciousness -- 28. Śāntarakṣita's Tattvasaṃgraha: A Buddhist Critique of the Nyāya View of the Self -- 29. Zhiyi's Great Calming and Contemplation: "Contemplating Mental Activity as the Inconceivable Realm" -- 30. "The Mind Is Buddha": Pojo Chinul's Secrets on Cultivating the Mind -- 31. Nishida's Conception of Person -- Part V: Ethics -- 32. Theravāda Texts on Ethics -- 33. The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra -- 34. Asaṅga's Bodhisattvabhūmi: The Morality Chapter -- 35. Essentials on Observing and Violating the Fundamentals of Bodhisattva Precepts: Wŏnhyo's Non-Substantial Mahāyāna Ethics -- 36. Thich Nhat Hanh's Interbeing: Fourteen Guidelines for Engaged Buddhism -- 37. Joanna Macy: The Ecological Self -- 38. Buddhist Feminist Reflections -- Index. |
| Record Nr. | UNINA-9910777714303321 |
| Oxford ; ; New York, : Oxford University Press, 2009 | ||
| Materiale a stampa | ||
| Lo trovi qui: Univ. Federico II | ||
| ||
Buddhist philosophy : essential readings / / edited by William Edelglass, Jay L. Garfield
| Buddhist philosophy : essential readings / / edited by William Edelglass, Jay L. Garfield |
| Pubbl/distr/stampa | Oxford ; ; New York, : Oxford University Press, 2009 |
| Descrizione fisica | xix, 457 p |
| Disciplina | 181/.043 |
| Altri autori (Persone) |
EdelglassWilliam
GarfieldJay L. <1955-> |
| Soggetto topico |
Buddhist philosophy
Buddhism - Doctrines |
| ISBN |
0-19-773003-5
1-282-05370-1 9786612053702 0-19-988691-1 0-19-971655-2 0-19-532816-7 |
| Formato | Materiale a stampa |
| Livello bibliografico | Monografia |
| Lingua di pubblicazione | eng |
| Nota di contenuto |
Cover Page -- Title Page -- Copyright Page -- Dedication -- Acknowledgments -- Contents -- Contributors -- Introduction -- Part I: Metaphysics and Ontology -- 1. Theravāda Metaphysics and Ontology: Kaccānagotta (Saṃyutta-nikāya) and Abhidhammatthasaṅgaha -- 2. Nāgārjuna's Mūlamadhyamakakārikā (Fundamental Verses of the Middle Way): Chapter 24: Examination of the Four Noble Truths -- 3. Vasubandhu's Trisvabhavanirdeśa (Treatise on the Three Natures) -- 4. Śantarakṣita's "Neither-One-Nor-Many" Argument from Madhyamakālaṃkāra (The Ornament of the Middle Way): A Classical Buddhist Argument on the Ontological Status of Phenomena -- 5. Mipam Namgyel: The Lion's Roar Affirming Extrinsic Emptiness -- 6. Dushun's Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadhātu) -- 7. Dōgen's "Mountains and Waters as Sūtras" (Sansui-kyō) -- 8. Nishitani Keiji's "The Standpoint of Zen: Directly Pointing to the Mind" -- Part II: Philosophy of Language and Hermeneutics -- 9. Sensation, Inference, and Language: Dignāga's Pramāṇasamuccaya -- 10. Jñānagarbha's Verses on the Distinction between the Two Truths -- 11. Language and the Ultimate: Do Mādhyamikas Make Philosophical Claims? A Selection from Khedrupjey's Stong thun chen mo (Great Digest) -- 12. Zongmi's Yuanren lun (Inquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classification -- 13. Dōgen's Shōbōgenzō, Fascicles "Kattō" and "Ōsakusendaba" -- 14. Beyond Awareness: Tōrei Enji's Understanding of Realization in the Treatise on the Inexhaustible lamp of Zen, chapter 6 -- Part III: Epistemology -- 15. The Approach to Knowledge and Truth in the Theravāda Record of the Discourses of the Buddha -- 16. Dharmakīrti and Dharmottara on the Intentionality of Perception: Selections from Nyāyabindu (An Epitome of Philosophy).
17. The Role of Knowledge of Causation in Dharmakīrti's Theory of Inference: The Pramāṇa-vārttika -- 18. Yogācāra Theories of the Components of Perception: The Buddhabhūmy-upadesa -- 19. Classification of Non-Authoritative Cognitive Processes (tshad min) in the Ngog and Sakya Traditions -- 20. Understanding the Two Truths: Tsongkhapa's Ocean of Reasoning: A Great Commentary on Nāgārjuna's "Mūlamadhyamakākārikā" -- 21. The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanmn's Jingangpi and Zhiguan yili -- 22. The Presencing of Truth: Dōgen's GenjōKōan -- Part IV: Philosophy of Mind and the Person -- 23. Theravāda Philosophy of Mind and the Person: Anatta-lakkhaṇa Sutta, Mahā-nidāna Sutta, and Milindapañha -- 24. Pudgalavāda Doctrines of the Person -- 25. Vasubandhu's Abhidharmakosś -- a: The Critique of the Pudgalavādins' Theory of Persons -- 26. Vasubandhu's Abhidharmakośa: The Critique of the Soul -- 27. Candrakīrti's Madhyamakāvatārabhāṣya 6.86-97: A Madhyamaka Critique of Vijñānavāda Views of Consciousness -- 28. Śāntarakṣita's Tattvasaṃgraha: A Buddhist Critique of the Nyāya View of the Self -- 29. Zhiyi's Great Calming and Contemplation: "Contemplating Mental Activity as the Inconceivable Realm" -- 30. "The Mind Is Buddha": Pojo Chinul's Secrets on Cultivating the Mind -- 31. Nishida's Conception of Person -- Part V: Ethics -- 32. Theravāda Texts on Ethics -- 33. The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra -- 34. Asaṅga's Bodhisattvabhūmi: The Morality Chapter -- 35. Essentials on Observing and Violating the Fundamentals of Bodhisattva Precepts: Wŏnhyo's Non-Substantial Mahāyāna Ethics -- 36. Thich Nhat Hanh's Interbeing: Fourteen Guidelines for Engaged Buddhism -- 37. Joanna Macy: The Ecological Self -- 38. Buddhist Feminist Reflections -- Index. |
| Record Nr. | UNINA-9910825824003321 |
| Oxford ; ; New York, : Oxford University Press, 2009 | ||
| Materiale a stampa | ||
| Lo trovi qui: Univ. Federico II | ||
| ||