Vai al contenuto principale della pagina

Knowing Dil Das [[electronic resource] ] : stories of a Himalayan hunter / / Joseph S. Alter



(Visualizza in formato marc)    (Visualizza in BIBFRAME)

Autore: Alter Joseph S Visualizza persona
Titolo: Knowing Dil Das [[electronic resource] ] : stories of a Himalayan hunter / / Joseph S. Alter Visualizza cluster
Pubblicazione: Philadelphia, : University of Pennsylvania Press, c2000
Descrizione fisica: 1 online resource (212 p.)
Disciplina: 305.8/00954
Soggetto topico: Culture conflict - India - Garhwāl
Ethnology - India - Garhwāl
Friendship - India - Garhwāl
Hunters - India - Garhwāl
Soggetto geografico: Garhwāl (India) Biography
Soggetto non controllato: Anthropology
Folklore
Linguistics
Note generali: Bibliographic Level Mode of Issuance: Monograph
Nota di bibliografia: Includes bibliographical references (p. [185]-186) and index.
Nota di contenuto: Frontmatter -- Contents -- Preface -- Part I. Bal Kand / The Book of Childhood -- Chapter 1. Dil Das-Enslaved Heart -- Chapter 2. Woodstock School: Protestants, Peasants, and Ethics -- Chapter 3. A Tiger's Tale -- Part II. Aranya Kand / The Forest Book -- Chapter 4. Coapman's Fall -- Chapter 5. Hearts of Darkness -- Chapter 6. Land Masters: Purebred History -- Part III. Shram Kand / The Book of Labor -- Chapter 7. Dairying: An Untold Story -- Chapter 8. Slippage: Out of Work, Through Hunting -- Chapter 9. The Terms of Friendship -- Part IV. Uttarkhand / Himalaya -- Chapter 10. The Heart of the Matter -- Chapter 11. A Hybrid History of Encounter -- Glossary -- Notes -- Acknowledgments -- Index
Sommario/riassunto: Dil Das was a poor farmer-an untouchable-living near Mussoorie, a colonial hill station in the Himalayas. As a boy he became acquainted with a number of American missionary children attending a boarding school in town and, over the years, developed close friendships with them and, eventually, with their sons. The basis for these friendships was a common passion for hunting. This passion and the friendships it made possible came to dominate Dil Das's life.When Joseph S. Alter, one of the boys who had hunted with Dil Das, became an adult and a scholar, he set out to write the life history of Dil Das as a way of exploring Garhwali peasant culture. But Alter found his friend uninterested in talking about traditional ethnographic subjects, such as community life, family, or work. Instead, Dil Das spoke almost exclusively about hunting with his American friends-telling endless tales about friendship and hunting that seemed to have nothing to do with peasant culture.When Dil Das died in 1986, Alter put the project away. Years later, he began rereading Dil Das's stories, this time from a completely new perspective. Instead of looking for information about peasant culture, he was able to see that Dil Das was talking against culture. From this viewpoint Dil Das's narrative made sense for precisely those reasons that had earlier seemed to render it useless-his apparent indifference toward details of everyday life, his obsession with hunting, and, above all, his celebration of friendship.To a degree in fact, but most significantly in Dil Das's memory, hunting served to merge his and the missionary boys' identities and, thereby, to supersede and render irrelevant all differences of class, caste, and nationality. For Dil Das the intimate experience of hunting together radically decentered the prevailing structure of power and enabled him to redefine himself outside the framework of normal social classification.Thus, Knowing Dil Das is not about peasant culture but about the limits of culture and history. And it is about the moral ambiguity of writing and living in a field of power where, despite intimacy, self and other are unequal.
Titolo autorizzato: Knowing Dil Das  Visualizza cluster
ISBN: 1-283-89736-9
0-8122-0475-1
Formato: Materiale a stampa
Livello bibliografico Monografia
Lingua di pubblicazione: Inglese
Record Nr.: 9910779146603321
Lo trovi qui: Univ. Federico II
Opac: Controlla la disponibilità qui
Serie: Contemporary ethnography.