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[null,null,"Titolo",null,"Entangled Confessionalizations? : Dialogic Perspectives on the Politics of Piety and Community Building in the Ottoman Empire, 15th18th Centuries / / ed. by Tijana Krstić, Derin Terzioğlu"]
[null,null,"Pubbl/distr/stampa",null,"Piscataway, NJ : , : Gorgias Press, , [2022]"]
[{"$nulls":4},"©2022"]
[null,null,"ISBN",null,"1-4632-4358-8"]
[null,null,"Descrizione fisica",null,"1 online resource (700 p.)"]
[null,null,"Collana",null,"The Modern Muslim World"]
[null,null,"Disciplina",null,"201.72"]
[null,null,"Soggetti",null,"Religion and politics"]
[{"$nulls":4},"HISTORY / Middle East / Turkey & Ottoman Empire"]
[{"$nulls":4},"Turkey History Ottoman Empire, 1288-1918 Religion"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,"Nota di contenuto",null,"Frontmatter -- TABLE OF CONTENTS -- ACKNOWLEDGMENTS -- NOTES ON TRANSLITERATION -- LIST OF ABBREVIATIONS -- 1. INTRODUCTION -- PART I: ENTANGLED CONFESSIONALIZATIONS IN THE OTTOMAN EMPIRE: A CONCEPTUAL FRAMEWORK -- 2. CAN WE SPEAK OF 'CONFESSIONALIZATION' BEYOND THE REFORMATION? OTTOMAN COMMUNITIES, POLITICS OF PIETY, AND EMPIRE-BUILDING IN AN EARLY MODERN EURASIAN PERSPECTIVE -- PART II: VISIONS AND REALITIES OF COMMUNAL AUTHORITY -- 3. TWO VISIONS OF RABBINIC AUTHORITY AND THEIR OTTOMAN CONTEXT: THE LEGAL WORLDVIEWS OF JOSEPH CARO (D. 1575) AND JOSEPH SAMBARI (D. C. 1703) -- 4. GRIGOR DARANAŁCʿI: AN ARMENIAN CHRONICLER OF EARLY MODERN MASS MOBILITY -- 5. CONFESSION-BUILDING AND AUTHORITY: THE GREAT CHURCH AND THE OTTOMAN STATE IN THE FIRST HALF OF THE SEVENTEENTH CENTURY -- 6. WHOSE REALM, HIS BISHOP: ORTHODOX PATRIARCH'S FLOCK BEYOND THE BORDERS OF THE OTTOMAN EMPIRE IN THE SEVENTEENTH CENTURY -- 7. SHEIKH ÜL-ISLAM FEYZULLAH EFENDI AND THE ARMENIAN PATRIARCH AWETIKʿ: A CASE OF ENTANGLED CONFESSIONAL DISCIPLINING? -- PART III: VARIETIES OF TEXTUAL COMMUNITIES IN THE OTTOMAN ARENA OF CONFESSIONAL POLARIZATION -- 8. KABBALISTIC FRATERNITIES OF OTTOMAN GALILEE AND THEIR CENTRAL EUROPEAN MEMBERS, FUNDERS, AND SUCCESSORS -- 9. THE COMMANDMENT (BUYRUK): AN INTRODUCTION TO THE "]
[{"$nulls":4},"SACRED TEXTS OF THE KIZILBASH-ALEVI COMMUNITY -- 10. THE ABDALS OF RUM AND THE DEVELOPMENT OF COMPETING MUSLIM CONFESSIONAL IDENTITIES IN THE EARLY MODERN EASTERN BALKANS -- 11. ORTHODOX MARTYRDOM AND CONFESSIONALIZATION IN THE OTTOMAN EMPIRE, LATE FIFTEENTH-MID-SEVENTEENTH CENTURIES -- 12. CATHOLIC CONFESSIONAL LITERATURE IN THE CHRISTIAN EAST? A VIEW FROM ROME, DIYARBAKIR, AND MOUNT LEBANON, CA. 1674 -- PART IV: POLEMICAL ENCOUNTERS IN AN INTER-IMPERIAL PERSPECTIVE -- 13. MASJED-E JAMEʿ-YE ʿABBASI: A TWELVER SHI'ITE CONGREGATIONAL MOSQUE IN THE CONTEXT OF THE DEBATE ON THE FRIDAY PRAYER IN THE SAFAVID WORLD -- 14. ON THE MARGINS OF EMPIRE: CONFESSIONALIZATION AND THE EAST SYRIAN SCHISM OF 15521 -- 15. FROM DOCTRINAL PERSUASION TO ECONOMIC THREATS: PAOLO PIROMALLI'S MISSIONARY WORK AMONG THE ARMENIANS AND HIS CONVERSION STRATEGIES1 -- 16. INTRA-ARMENIAN POLEMICS AND CONFESSION-BUILDING IN OTTOMAN CONSTANTINOPLE: THE CASE OF GĒORG MXLAYIM ŌŁLI (1681/85-1758) -- 17. ORTHODOX CONFESSION-BUILDING AND THE GREEK CHURCH BETWEEN PROTESTANTISM AND CATHOLICISM: THE MISSION OF MARQUIS NOINTEL TO THE LEVANT (1670-1673) -- PART V: CONTEXTUAL LIMITS OF CONFESSIONAL AMBIGUITIES -- 18. CONFESSIONAL AMBIGUITY IN THE AGE OF CONFESSION-BUILDING: PHILO-ALIDISM, SUFISM AND SUNNI ISLAM IN THE OTTOMAN EMPIRE, 1400-1700 -- 19. GRAND VIZIER KOCA SINAN PASHA AND THE OTTOMAN NON-MUSLIMS -- 20. ON THE LEGAL STATUS OF YEZIDIS: LAW, GEOGRAPHY AND CONFESSION-BUILDING IN EARLY MODERN KURDISTAN (SIXTEENTHEIGHTEENTH CENTURIES) -- 21. BROKERING TRIDENTINE MARRIAGE REFORMS AND LEGAL PLURALISM IN SEVENTEENTH-CENTURY NORTHERN OTTOMAN RUMELI -- 22. SHI'ITE-IRANIAN PILGRIMS AND SAFAVID AGENTS IN HOLY SITES UNDER OTTOMAN RULE, 1690-1710 -- Afterword: Entangled Confessionalizations-A European Perspective -- Index"]
[null,null,null,"Sommario/riassunto","This volume explores the emergence of discourses of orthodoxy and orthopraxy in the Ottoman Empire between the 15th and 18th centuries, through empirical studies on confessional dynamics in early modern Muslim, Christian and Jewish sources."]