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[null,"1.","Record Nr.",null,"UNISA996347747303316"]
[null,null,"Autore",null,"Nair Shankar"]
[null,null,"Titolo",null,"Translating Wisdom : Hindu-Muslim Intellectual Interactions in Early Modern South Asia / / Shankar Nair"]
[null,null,"Pubbl/distr/stampa",null,"Berkeley, CA : , : University of California Press, , [2020]"]
[{"$nulls":4},"©2020"]
[null,null,"ISBN",null,"0-520-97575-8"]
[null,null,"Descrizione fisica",null,"1 online resource (276 p.)"]
[null,null,"Disciplina",null,"294.5/1570954"]
[null,null,"Soggetti",null,"Hinduism - Relations - Islam"]
[{"$nulls":4},"Hinduism - Sacred books - Translating - History"]
[{"$nulls":4},"Islam - Relations - Hinduism"]
[{"$nulls":4},"HISTORY / Asia / India & South Asia"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,"Nota di contenuto",null,"Frontmatter -- Contents -- Acknowledgments -- Note on Translation and Transliteration -- Introduction -- Chapter 1: The Laghu-Yoga-Vāsiṣṭha and Its Persian Translation -- Chapter 2: Madhusūdana Sarasvatī and the Yoga-Vāsiṣṭha -- Chapter 3: Muḥibb Allāh Ilāhābādī and an Islamic Framework for Religious Diversity -- Chapter 4: Mīr Findiriskī and the Jūg Bāsisht -- Chapter 5: A Confluence of Traditions: The Jūg Bāsisht Revisited -- Conclusion -- Notes -- Bibliography -- Index"]
[null,null,null,"Sommario/riassunto","A free open access ebook is available upon publication. Learn more at www.luminosoa.org. During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present."]