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[null,"1.","Record Nr.",null,"UNINA9910461326903321"]
[null,null,"Autore",null,"Jenson Matt <1976->"]
[null,null,"Titolo",null,"Gravity of sin : Augustine, Luther, and Barth on homo incurvatus in se / by Matt Jenson"]
[null,null,"Pubbl/distr/stampa",null,"London ; New York, : T & T Clark, 2006"]
[null,null,"ISBN",null,"0-567-66065-6"]
[{"$nulls":4},"1-283-20083-X"]
[{"$nulls":4},"9786613200839"]
[{"$nulls":4},"0-567-57788-0"]
[null,null,"Descrizione fisica",null,"1 online resource (225 p.)"]
[null,null,"Disciplina",null,"241/.3"]
[null,null,"Soggetti",null,"Sin - Christianity"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (pages [193]-202)"]
[null,null,"Nota di contenuto",null,"Introduction -- Augustine's inward turn: an ambiguous beginning -- Luther's radical and religious incurvature -- (How) do women sin? : Daphne Hampson and the feminist critique of Luther -- Broadening the range of the metaphor : Barth's threefold description of sin -- Coda"]
[{"$nulls":4},"Introduction -- 1. Augustine's inward turn: An ambiguous beginning -- Love makes the city -- The goodness of the garden -- Participation and relationality -- Civic foundations -- What happened? The beginning of sin -- Falsehood -- Pride -- Isolation -- Falling into slavery -- The call to humility -- Augustine's ambiguous inwardness in The Trinity -- A conclusion --   -- 2. Luther's radical and religious invurvature -- Setting the task -- Simus iustus et peccator -- Fuel to the fire: The persistence of the fomes -- Copernicux Redux -- The logic of person and works -- Totus homo? The postures of death and spirit -- Incurvatus in se as ignorance: The critique of natural understanding -- Using, enjoying: Incurvatus in se as egoism -- Homo religiosus as Homo incurvatus in se -- The violation of vocation: Transgressing the limits of calling -- Conclusion: Augustine versus Luther? --   -- 3. (How) Do women sin? Daphne Hampson and the Feminist critique of Luther -- Introduction -- Hampson's critique of Luther on sin, incurvatus in se and the self -- Hampson's alternative -- Transition: Key questions -- Problems with a gendered approach to sin -- Hampson's account of sin per se and the controlling factor of continuity -- On the explanatory sufficiency of incurvatus in se --   -- 4. "]
[{"$nulls":4},"Broadening the range of the metaphor: Barth's threefold description of sin -- Introduction -- A brief apology for paradigms -- Sin Christologically defined -- Humanity through a Christological lens: A closer look -- Sin as pride -- Sin as falsehood -- Sin as sloth -- Hampson and Barth: A tale of two sloths -- Conclusion --   -- Coda -- Select Bibliography --"]
[null,null,null,"Sommario/riassunto","Matt Jenson argues that the image of being 'curved in on oneself' is the best paradigm for understanding sin relationally, that it has sufficient explanatory breadth and depth to be of service to contemporary Christian theology. He looks to Augustine as the Christian source for this image in his various references to humanity's turn to itself, though the threads of a relational account of sin are not drawn together with any systematic consequence until Martin Luther's description of 'homo incurvatus in se' in his commentary on Romans. Luther radicalizes Augustine's conception by applying this relational view of sin to the totus homo and by emphasizing its appearance, above all, in homo religiosus. The Western tradition of sin understood paradigmatically as pride has been recently called into question by feminist theologians. Daphne Hampson's critique of Luther on this front is considered and critiqued. Though she is right to call attention to the insufficiency of his and Augustine's myopic focus on pride, the question remains whether 'incurvatus in se' can operate paradigmatically as an umbrella concept covering a far wider range of sins. Karl Barth's extension of 'incurvatus in se' to apply more broadly to pride, sloth and falsehood suggests that incurvature can do just that."]
[null,"2.","Record Nr.",null,"UNISA996201144903316"]
[null,null,"Titolo",null,"The Cambridge companion to the Jesuits / / edited by Thomas Worcester"]
[null,null,"Pubbl/distr/stampa",null,"Cambridge : , : Cambridge University Press, , 2008"]
[null,null,"ISBN",null,"1-139-00188-4"]
[null,null,"Descrizione fisica",null,"1 online resource (xii, 361 pages) : digital, PDF file(s)"]
[null,null,"Collana",null,"Cambridge companions to religion"]
[null,null,"Disciplina",null,"271/.53"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Title from publisher's bibliographic system (viewed on 09 Nov 2015)."]
[null,null,"Nota di contenuto",null,"Introduction / Thomas Worcester -- Part I. Ignatius of Loyola: -- 1. The religious milieu of the young Ignatius / Lu Ann Homza -- 2. Five personae of Ignatius of Loyola / J. Carlos Coupeau -- 3. The Spiritual Exercises / Philip Endean -- Part II. European Foundations of the Jesuits: -- 4. Jesuit Rome and Italy / Paul V. Murphy -- 5. The Society of Jesus in the Three Kingdoms / Thomas M. McCoog -- 6. Jesuit dependence on the French monarchy / Thomas Worcester -- 7: Women Jesuits? / Gemma Simmonds -- 8. Jesuits in Poland and eastern Europe / Stanislaw Obirek -- Part III. Geographic and Ethnic Frontiers: -- 9. The Jesuit enterprise in sixteenth- and seventeenth-century Japan / M. Antoni J. Üçerler -- 10. Jesuits in China / Nicolas Standaert -- 11. The Jesuits in New France / Jacques Monet -- 12. Racial and ethnic minorities in the Society of Jesus / Thomas M. Cohen -- Part IV. Arts and Sciences: -- 13. Jesuit architecture in colonial Latin America / Gauvin Alexander Bailey -- 14. The Jesuits and the quiet side of the scientific revolution / Louis Caruana -- Part V. Jesuits in the Modern World: -- 15. The suppression and restoration / Jonathan Wright -- 16. Jesuit schools in the USA, 1814-c. 1970 / Gerald McKevitt -- 17. Jesuit theological discourse since Vatican II / Mary Ann Hinsdale -- 18. Jesuits today / Thomas Worcester."]
[null,null,null,"Sommario/riassunto","Ignatius of Loyola (1491-1556) obtained papal approval in 1540 for a new international religious order called the Society of Jesus. Until the mid-1700s the 'Jesuits' were active in many parts of Europe and far beyond. Gaining both friends and enemies in response to their work as teachers, scholars, writers, preachers, missionaries and spiritual directors, the Jesuits were formally suppressed by Pope Clement XIV in 1773 and restored by Pope Pius VII in 1814. The Society of Jesus then "]
[{"$nulls":4},"grew until the 1960s; it has more recently experienced declining membership in Europe and North America, but expansion in other parts of the world. This Companion examines the religious and cultural significance of the Jesuits. The first four sections treat the period prior to the Suppression, while section five examines the Suppression and some of the challenges and opportunities of the restored Society of Jesus up to the present."]