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[null,"1.","Record Nr.",null,"UNINA9910548289903321"]
[null,null,"Autore",null,"Byl Simon"]
[null,null,"Titolo",null,"Représentations du toucher / / Michèle Crampe-Casnabet, Michel Perrin"]
[null,null,"Pubbl/distr/stampa",null,"Lyon, : ENS Éditions, 2021"]
[null,null,"ISBN",null,"979-1-03-620372-5"]
[null,null,"Descrizione fisica",null,"1 online resource (86 p.)"]
[null,null,"Collana",null,"Feuillets : économie politique moderne"]
[null,null,"Soggetti",null,"History &amp; Philosophy Of Science"]
[{"$nulls":4},"perception"]
[{"$nulls":4},"toucher"]
[{"$nulls":4},"histoire des sciences"]
[{"$nulls":4},"philosophie"]
[null,null,"Lingua di pubblicazione",null,"Francese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Sommario/riassunto","Ce recueil de conférences dédié à la mémoire d’Yvette Conry aborde le problème du toucher sous l’angle – les angles, faudrait-il dire – de l’histoire des idées : philosophie et histoire des sciences y recoupent leurs trajectoires. Au départ du livre figurent Hippocrate et Aristote selon lesquels l’homme est, des êtres vivants, celui qui bénéficie du sens du toucher le plus subtil. L’Antiquité Tardive insiste sur l’aspect à la fois physiologique et moral, selon une perspective où le salut de l’homme entre en jeu. Condillac ensuite : le toucher est-il le principe unique susceptible de doter le sensualisme de la seule systématicité fondée en raison ? La conclusion est donnée par la phénoménologie et Merleau-Ponty, qui médite sur le « je ne réussis pas tout à fait à me toucher touchant ». Donc un recueil volontairement éclectique, qui balaie de quelques coups de projecteur le vaste champ du toucher et évoque quelques réponses."]
[null,"2.","Record Nr.",null,"UNINA9911018865903321"]
[null,null,"Autore",null,"Quimby George I (George Irving), <1913-2003, >"]
[null,null,"Titolo",null,"Indian Culture and European Trade Goods : The Archaeology of the Historic Period in the Western Great Lakes Region / / Mitchell Robert Breitwieser"]
[null,null,"Pubbl/distr/stampa",null,"Madison, Wis. : , : University of Wisconsin Press, , 1991"]
[{"$nulls":4},"©1991"]
[null,null,"ISBN",null,"0-299-04079-8"]
[null,null,"Descrizione fisica",null,"1 online resource"]
[null,null,"Collana",null,"Wisconsin project on American writers"]
[null,null,"Disciplina",null,"974.4/302/092"]
[null,null,"Soggetti",null,"Indian captivities"]
[{"$nulls":4},"Biographies."]
[{"$nulls":4},"History"]
[{"$nulls":4},"Biographies"]
[{"$nulls":4},"collective biographies."]
[{"$nulls":4},"Massachusetts"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (pages 197-220) and index."]
[null,null,null,"Sommario/riassunto","Mary White Rowlandwon, a New England Congregationalist minister's wife, was held captive by the Algonquin Indians during King Philip's War in 1676. Several years after she was ransomed and living among the British again she wrote a narrative of the captivity chronicling her experience in grief, love, resentment, and ethnic trauma. Breitwieser argues that this narrative undercuts the Puritan values Rowlandson attempted to uphold. He reveals where and how Rowlandson breaks with Puritan conventions. He points out that in American Puritan religious practice, real experiences were seen as siogns or emblems of moral abstractions. American Puritanism and the Defense of Mourning will be essential reading for all who study early American literature and culture."]