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[null,"1.","Record Nr.",null,"UNINA9910970633103321"]
[null,null,"Autore",null,"Spencer Thomas M (Thomas Morris), <1967->"]
[null,null,"Titolo",null,"The St. Louis Veiled Prophet celebration : power on parade, 1877-1995 / / Thomas M. Spencer"]
[null,null,"Pubbl/distr/stampa",null,"Columbia, : University of Missouri Press, 2000"]
[null,null,"ISBN",null,"9780826262271"]
[{"$nulls":4},"0826262279"]
[null,null,"Edizione",null,"[1st ed.]"]
[null,null,"Descrizione fisica",null,"1 online resource (222 p.)"]
[null,null,"Disciplina",null,"394/.5/0977866"]
[null,null,"Soggetti",null,"Parades - Missouri - Saint Louis - History"]
[{"$nulls":4},"Saint Louis (Mo.) History"]
[{"$nulls":4},"Saint Louis (Mo.) Social life and customs"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Bibliographic Level Mode of Issuance: Monograph"]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Intro -- Contents -- List of Illustrations -- List of Tables -- Acknowledgments -- Introduction: The Social Meaning of Public Spectacles in the Nineteenth- and Twentieth-Century United States -- 1. Power on Parade: The Origins of the Veiled Prophet Celebration -- 2. A \"Panorama of Progress\": The Veiled Prophet Celebration, 1878-1899 -- 3. \"His Mysterious Majesty\": The Veiled Prophet Celebration, 1900-1942 -- 4. \"More and More a Social Phenomenon\": The Veiled Prophet Celebration, 1 946-1 965 -- 5. \"Whacking the Elephant Where It Hurts\": The Veiled Prophet Organization, ACTION, and Economic Justice in St. Louis, 1 965-1 980 -- 6. \"An Activity the City Could Hang Its Hat On\": The Veiled Prophet Celebration, 1981-1995 -- Conclusion: Whither VP? The Veiled Prophet Celebration and the Historiography of Public Celebrations in America -- Notes -- Bibliography -- Index."]
[null,null,null,"Sommario/riassunto","The Veiled Prophet organization has been a vital institution in St. Louis for more than a century. Founded in March 1878 by a group of prominent St. Louis businessmen, the organization was fashioned after the New Orleans Carnival society the Mystick Krewe of Comus. In The St. Louis Veiled Prophet Celebration, Thomas Spencer explores the social and cultural functions of the organization's annual celebration-the Veiled Prophet parade and ball-and traces the shifts that occurred over the years in its cultural meaning and importance. Although scholars have researched the more pluralistic parades of the eighteenth and early nineteenth centuries, very little has been done to examine the "]
[{"$nulls":4},"elite-dominated parades of the late nineteenth and twentieth centuries. This study shows how pluralistic parades ceased to exist in St. Louis and why the upper echelon felt it was so important to end them.   Spencer shows that the celebration originated as the business elite's response to the St. Louis general strike of 1877. Symbolically gaining control of the streets, the elites presented St. Louis history and American history by tracing the triumphs of great men-men who happened to be the Veiled Prophet members' ancestors. The parade, therefore, was intended to awe the masses toward passivity with its symbolic show of power. The members believed that they were helping to boost St. Louis economically and culturally by enticing visitors from the surrounding communities. They also felt that the parades provided the spectators with advice on morals and social issues and distracted them from less desirable behavior like drinking and carousing.   From 1900 to 1965 the celebration continued to include educational and historical elements; thereafter, it began to resemble the commercialized leisure that was increasingly becoming a part of everyday life. The biggest change occurred in the period from 1965 to 1980, when the protests of civil rights groups led many St. Louisans to view the parade and ball as wasteful conspicuous consumption that was often subsidized with taxpayers' money. With membership dropping and the news media giving the organization little notice, it soon began to wither. In response, the leaders of the Veiled Prophet organization decided to have a \"VP Fair\" over the Fourth of July weekend. The 1990s brought even more changes, and the members began to view the celebration as a way to unite the St. Louis community, with all of its diversity, rather than as a chance to boost the city or teach cultural values. The St. Louis Veiled Prophet Celebration is a valuable addition not only to the cultural history of Missouri and St. Louis but also to recent scholarship on urban culture, city politics, and the history of public celebrations in America."]