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[null,"1.","Record Nr.",null,"UNINA9910970615803321"]
[null,null,"Autore",null,"Maskivker Julia"]
[null,null,"Titolo",null,"Self-realization and justice : a liberal-perfectionist defense of the right to freedom from employment / / Julia Maskivker"]
[null,null,"Pubbl/distr/stampa",null,"New York : , : Routledge, , 2012"]
[null,null,"ISBN",null,"1-283-44313-9"]
[{"$nulls":4},"9786613443137"]
[{"$nulls":4},"0-203-12763-3"]
[{"$nulls":4},"1-136-46391-7"]
[null,null,"Edizione",null,"[1st ed.]"]
[null,null,"Descrizione fisica",null,"1 online resource (171 p.)"]
[null,null,"Collana",null,"Routledge studies in contemporary philosophy ; ; 35"]
[null,null,"Disciplina",null,"331.01/3"]
[null,null,"Soggetti",null,"Self-realization"]
[{"$nulls":4},"Vocation"]
[{"$nulls":4},"Work"]
[{"$nulls":4},"Leisure"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Cover; Self-Realization and Justice: A Liberal-Perfectionist Defense of the Right to Freedom from Employment; Copyright; Contents; Acknowledgments; Preface; 1. Introduction: Self-Realization and Distributive Justice: When the Market Is Not Suffi cient for Equal Access; 2. From Aristotle to Modern Life: Self-Realization and Human Needs; 3. The Justice of Free-Riding: A Response to the Exploitation Objection Against the Option to Opt Out of Work; 4. What Type of Right Is the Right to Freedom from Employment?; 5. The Metric of Justice and Self-Realization"]
[{"$nulls":4},"6. Conclusion: The Meaningful Leisure Ideal and Contemporary SocietyNotes; Bibliography; Index"]
[null,null,null,"Sommario/riassunto","In this book, Maskivker argues that there ought to be a right not to participate in the paid economy in a new way; not by appealing to notions of fairness to competing conceptions of the good, but rather to a contentious (but defensible) normative ideal, namely, self-realization. In so doing, she joins a venerable tradition in ethical thought, initiated by Aristotle and developed in the work of important eighteenth and nineteenth century thinkers including Smith, Hume, and Marx.The book engages on-going debates (in both philosophical and real world political and social policy circles) about"]