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[null,"1.","Record Nr.",null,"UNINA9910959781703321"]
[null,null,"Autore",null,"Bennette Rebecca Ayako <1973->"]
[null,null,"Titolo",null,"Fighting for the soul of Germany : the Catholic struggle for inclusion after unification / / Rebecca Ayako Bennette"]
[null,null,"Pubbl/distr/stampa",null,"Cambridge, MA, : Harvard University Press, c2012"]
[null,null,"ISBN",null,"9780674070080"]
[{"$nulls":4},"0674070089"]
[{"$nulls":4},"9780674064805"]
[{"$nulls":4},"0674064801"]
[null,null,"Descrizione fisica",null,"1 online resource (x, 368 pages) : map"]
[null,null,"Collana",null,"Harvard historical studies ; ; 178"]
[null,null,"Disciplina",null,"282/.4309034"]
[null,null,"Soggetti",null,"Kulturkampf"]
[{"$nulls":4},"Catholics - Germany - History - 19th century"]
[{"$nulls":4},"Nationalism - Religious aspects - Catholic Church - History - 20th century"]
[{"$nulls":4},"Nationalism - Germany - History - 19th century"]
[{"$nulls":4},"Christianity and politics - Germany - History - 19th century"]
[{"$nulls":4},"Germany History William I, 1871-1888"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. 313-349) and index."]
[null,null,"Nota di contenuto",null,"The German question and religion -- The beginning of the German epoch -- The limits of loyalty tested -- The real threat emerges -- The search for continued relevance -- Mapping Germany from the borders to Berlin -- Femininity and the debate over the guiding principle of the nation -- The battle over schools and scholarship -- The moral geography of Europe and beyond."]
[null,null,null,"Sommario/riassunto","Historians have long believed that Catholics were late and ambivalent supporters of the German nation. Rebecca Ayako Bennette's bold new interpretation demonstrates definitively that from the beginning in 1871, when Wilhelm I was proclaimed Kaiser of a unified Germany, Catholics were actively promoting a German national identity for the new Reich. In the years following unification, Germany was embroiled in a struggle to define the new nation. Otto von Bismarck and his allies looked to establish Germany as a modern nation through emphasis on Protestantism and military prowess. Many Catholics feared for their future when he launched the Kulturkampf, a program to break the political and social power of German Catholicism. But these anti-"]
[{"$nulls":4},"Catholic policies did not destroy Catholic hopes for the new Germany. Rather, they encouraged Catholics to develop an alternative to the Protestant and liberal visions that dominated the political culture. Bennette's reconstruction of Catholic thought and politics sheds light on several aspects of German life. From her discovery of Catholics who favored a more \"feminine\" alternative to Bismarckian militarism to her claim that anti-socialism, not anti-Semitism, energized Catholic politics, Bennette's work forces us to rethink much of what we know about religion and national identity in late nineteenth-century Germany."]
[null,"2.","Record Nr.",null,"UNINA9910967023403321"]
[null,null,"Autore",null,"Alexander Elizabeth Shanks <1967->"]
[null,null,"Titolo",null,"Gender and timebound commandments in Judaism / / Elizabeth Shanks Alexander"]
[null,null,"Pubbl/distr/stampa",null,"Cambridge : , : Cambridge University Press, , 2013"]
[null,null,"ISBN",null,"1-139-88974-5"]
[{"$nulls":4},"1-107-05501-6"]
[{"$nulls":4},"1-107-47917-7"]
[{"$nulls":4},"1-107-05967-4"]
[{"$nulls":4},"1-107-05614-4"]
[{"$nulls":4},"1-107-05844-9"]
[{"$nulls":4},"1-139-56506-0"]
[{"$nulls":4},"1-107-05720-5"]
[null,null,"Descrizione fisica",null,"1 online resource (xviii, 281 pages) : digital, PDF file(s)"]
[null,null,"Classificazione",null,"REL040000"]
[null,null,"Disciplina",null,"296.4082"]
[null,null,"Soggetti",null,"Women in Judaism"]
[{"$nulls":4},"Sex role - Religious aspects - Judaism"]
[{"$nulls":4},"Feminism - Religious aspects - Judaism"]
[{"$nulls":4},"Jewish women - Religious life"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Title from publisher's bibliographic system (viewed on 05 Oct 2015)."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and indexes."]
[null,null,"Nota di contenuto",null,"Part I. Gender and the Tannaitic Rule: 1. The rule and social reality: conceiving the category, formulating the rule; 2. Between man and woman: lists of male-female difference -- Part II. Talmudic Interpretation and the Potential for Gender: 3. How tefillin became a positive commandment not occasioned by time; 4. Shifting orthodoxies; 5. From description to prescription -- Part III. Gender in Women's Ritual Exemptions: 6. Women's exemption from Shema and tefillin; 7. Torah study as ritual; 8. The fringes debate: a conclusion of sorts -- Epilogue."]
[null,null,null,"Sommario/riassunto","The rule that exempts women from rituals that need to be performed at specific times (so-called timebound, positive commandments) has served for centuries to stabilize Jewish gender. It has provided a rationale for women's centrality at home and their absence from the synagogue. Departing from dominant popular and scholarly views, Elizabeth Shanks Alexander argues that the rule was not conceived to "]
[{"$nulls":4},"structure women's religious lives, but rather became a tool for social engineering only after it underwent shifts in meaning during its transmission. Alexander narrates the rule's complicated history, establishing the purposes for which it was initially formulated and the shifts in interpretation that led to its being perceived as a key marker of Jewish gender. At the end of her study, Alexander points to women's exemption from particular rituals (Shema, tefillin and Torah study), which, she argues, are better places to look for insight into rabbinic gender."]