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[null,"1.","Record Nr.",null,"UNINA9910966278603321"]
[null,null,"Autore",null,"Morris Charles W (Charles William), <1903-1979.>"]
[null,null,"Titolo",null,"Symbolism and reality : a study in the nature of mind / / by Charles W. Morris ; with a preface by Achim Eschbach"]
[null,null,"Pubbl/distr/stampa",null,"Amsterdam ; ; Philadelphia, : J. Benjamins Pub. Co., 1993"]
[null,null,"ISBN",null,"1-283-32806-2"]
[{"$nulls":4},"9786613328069"]
[{"$nulls":4},"90-272-7692-7"]
[null,null,"Edizione",null,"[1st ed.]"]
[null,null,"Descrizione fisica",null,"1 online resource (156 p.)"]
[null,null,"Collana",null,"Foundations of semiotics, , 0168-2555 ; ; v. 15"]
[null,null,"Disciplina",null,"128/.2"]
[null,null,"Soggetti",null,"Mind and body"]
[{"$nulls":4},"Reality"]
[{"$nulls":4},"Symbolism (Psychology)"]
[{"$nulls":4},"Philosophy and civilization"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Originally presented as the author's thesis (Ph. D.)--University of Chicago, 1925."]
[null,null,null,"Nota di bibliografia","\"Writings by Charles William Morris\": p. [107]-122."]
[{"$nulls":4},"Includes bibliographical references and indexes."]
[null,null,"Nota di contenuto",null,"pt. 1. Foreword -- pt. 2. The thesis of symbolism -- pt. 3. Some psychological and biological considerations -- pt. 4. The logic of symbolism -- pt. 5. Giveness and reality -- pt. 6. Philosophy and civilization."]
[null,null,null,"Sommario/riassunto","Charles W. Morris' doctoral thesis Symbolism and Reality, written in 1925 at Chicago under George H. Mead, has never before been published. It sets out to prove that thought and mind are not entities, nor even processes involving a psychical substance distinguishable from the rest of reality, but are explicable as the functioning of parts of the experience as symbols to an organism of other parts of experience. Being then the symbolic portion of experience, the psychical or mental can neither be sharply opposed to the rest of experience nor identical with the whole of experience."]