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[null,"1.","Record Nr.",null,"UNINA9910962593703321"]
[null,null,"Autore",null,"Hutto Daniel D"]
[null,null,"Titolo",null,"The presence of mind / / Daniel D. Hutto"]
[null,null,"Pubbl/distr/stampa",null,"Amsterdam ; ; Philadelphia, : J. Benjamins, c1999"]
[null,null,"ISBN",null,"1-283-17436-7"]
[{"$nulls":4},"9786613174369"]
[{"$nulls":4},"90-272-8345-1"]
[null,null,"Descrizione fisica",null,"1 online resource (266 p.)"]
[null,null,"Collana",null,"Advances in consciousness research, , 1381-589X ; ; v. 17"]
[null,null,"Disciplina",null,"128/.2"]
[null,null,"Soggetti",null,"Intentionality (Philosophy)"]
[{"$nulls":4},"Intentionalism"]
[{"$nulls":4},"Connectionism"]
[{"$nulls":4},"Act (Philosophy)"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. [195]-222) and index."]
[null,null,"Nota di contenuto",null,"THE PRESENCE OF MIND; Editorial page; Title page; Copyright page; Table of Contents; List of Figures; Acknowledgements; Introduction; CHAPTER ONE. Nothing in Mind; CHAPTER TWO. A Lack of Content; CHAPTER THREE. Black Dots and Red Herrings; CHAPTER FOUR. Seeing without Believing; CHAPTER FIVE. Interpreting Minds; CHAPTER SIX. Davidson's Identity Crisis; CHAPTER SEVEN. The Poisoned Chalice; Notes; References; Index"]
[null,null,null,"Sommario/riassunto","Will our everyday account of ourselves be vindicated by a new science? Or,will our self-understanding remain untouched by such developments? This book argues that beliefs and desires have a legitimate place in theexplanation of action. Eliminativist arguments mistakenly focus on the vehicles of content not content itself. This book asks whether a naturalistic theory of content is possible. It is argued that a modest biosemantic theory of intentional, but nonconceptual, content is the naturalist's best bet. A theory of this kind complements connectionism and recent work on embodied and em"]