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[null,"1.","Record Nr.",null,"UNINA9910959203403321"]
[null,null,"Titolo",null,"Spatial Social Thought: Local Knowledge in Global Science Encounters / Michael Kuhn, Kazumi Okamoto, Alparslan Acikgenc, Shirin Ahmadnia, Rigas Arvanitis, Justine Baer, Carmen Bueno, Nestor Castro, Mahmoud Dhaouadi, Sari Hanafi, Kamal Mellakh, Leon-Marie Nkolo Ndjodo, Kumaran Rajagopal, Youssef Salameh, Ebrahim Towfigh, Hebe Vessuri, Doris Weidemann, Rui Yang, Shujiro Yazawa"]
[null,null,"Pubbl/distr/stampa",null,"Hannover, : ibidem, 2014"]
[null,null,"ISBN",null,"9783838265261"]
[{"$nulls":4},"3838265262"]
[null,null,"Edizione",null,"[1st ed.]"]
[null,null,"Descrizione fisica",null,"1 online resource (333 p.)"]
[null,null,"Disciplina",null,"306.42"]
[null,null,"Soggetti",null,"internationalization"]
[{"$nulls":4},"knowledge production"]
[{"$nulls":4},"social sciences"]
[{"$nulls":4},"sociology of knowledge"]
[{"$nulls":4},"situational context"]
[{"$nulls":4},"collection of essays"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,"Nota di contenuto",null,"Table of Contents; Foreword; Section I: Global Social Thought; Chapter 1 - Concepts that Hinder the Progress of Sociological Research: Identity as an Epistemological Obstacle; Chapter 2 - Isn't Anthropology Already a Multiversalist Discipline?Assessing the Status of Anthropology in Asia; Chapter 3 - Indigenised while Internationalised?Tensions and Dilemmas in China's Modern Transformation of Social Sciences in an Age of Globalisation; Chapter 4 - 'Academic Dependence': The World Social Science Arena-a Battlefield among Parochial Thought?"]
[{"$nulls":4},"Section II: Spatialized Thought and Local Knowledge ProductionChapter 5 - Michel Foucault and the Postcolonial African Theory: A Critical Essay; Chapter 6 - Knowledge Production: A Perspective from the Periphery; Chapter 7 - Civilizational Encounter, Cultural Translation, and Social Reflexivity: A Note on the History of Sociology in Japan; Chapter 8 - The community of sociologists in Morocco facing the internationalization of knowledge; Chapter 9 - Internationalization of Research in Lebanon: The case of the American University of Beirut; "]
[{"$nulls":4},"Section III: Culture in Global Knowledge Encounters"]
[{"$nulls":4},"Chapter 10 - Culture as a Dimension in International Social Science EncountersChapter 11 - The Manifestation of Scientific Cultures: A Sociophilosophical Study of Islamic Scientific Tradition; Chapter 12 - The Study of Culture within Alternative Vision; Section IV: Globalizing Local Social Thought; Chapter 13 - The Transformation Processes in Global Social Knowledge; Chapter 14 - Can Peripheries Talk Back? Alternative Intellectual Trends in Tamil Nadu and their Possible Lessons for Knowledge-Making Practices outside Intellectual Power Centers"]
[{"$nulls":4},"Chapter 15 - How to Overcome \"Oriental\" Sociology?Authors"]
[null,null,null,"Sommario/riassunto","Global, local, glocal – reflecting on the area of world social science seems to be above all a matter of space. In these spatial dichotomies the global has no location and locations seem beyond this world. Discourses about world social science thought not only distinguish social thought along spaces where they are created. Space has become an attribute of thinking when social scientists reflect on the world of social thought: Southern, Western and Northern knowledge, the location in which thoughts are created, is not only a hint about the address of a thinker, but about the theoretical perspective through which social science thinkers look at social reality. Social thoughts are imagined as imprisoned in the spatial context in which they are created, and social science thinkers are imagined as representatives of spaces, whether these are defined politically, culturally, or in any other context in which their thoughts must be rooted as if the product of human minds was nothing but a voicing of the nature of spaces. And should we imagine the world social science arena, the encounter of all these spatially bound thoughts, as the encounter of many parochial knowledges that never manage to arrive at shared thoughts unless they already share the same spatial context? Why should we then at all meet each other? This book discusses examples of spatially constructed knowledges and the struggles these knowledges encounter as they seek to meet one another and escape from the mind prison of their spatial contexts. Or does the world social science arena after all only prove that the ‘Western’ dogma of contextualizing social thought is a dead end road for social thought – everywhere?"]