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[null,"1.","Record Nr.",null,"UNINA9910956707403321"]
[null,null,"Autore",null,"Hazzard-Donald Katrina <1948->"]
[null,null,"Titolo",null,"Mojo workin' : the old African American Hoodoo system / / Katrina Hazzard-Donald"]
[null,null,"Pubbl/distr/stampa",null,"Urbana [Ill.], : University of Illinois Press, c2013"]
[null,null,"ISBN",null,"9781283868297"]
[{"$nulls":4},"1283868296"]
[{"$nulls":4},"9780252094460"]
[{"$nulls":4},"0252094468"]
[null,null,"Edizione",null,"[1st ed.]"]
[null,null,"Descrizione fisica",null,"1 online resource (250 p.)"]
[null,null,"Disciplina",null,"133.4308996073"]
[null,null,"Soggetti",null,"Hoodoo (Cult)"]
[{"$nulls":4},"Vodou - United States"]
[{"$nulls":4},"African American magic"]
[{"$nulls":4},"Medicine, Magic, mystic, and spagiric - United States"]
[{"$nulls":4},"African Americans - Religion"]
[{"$nulls":4},"African Americans"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Prescript -- Traditional religion in West Africa and in the new world: a thematic overview -- Disruptive intersection: slavery and the African background in the making of Hoodoo -- The search for High John the Conquer -- Crisis at the crossroads: sustaining and transforming Hoodoo's old black tradition from Emancipation to World War II -- The demise of Dr. Buzzard: black belt Hoodoo between the two World Wars -- Healin' da sick, raisin' da daid: Hoodoo as health care, root doctors, midwives, treaters -- Black belt Hoodoo in the post-World War II cultural environment -- Postscript."]
[null,null,null,"Sommario/riassunto","Katrina Hazzard-Donald explores African Americans' experience and practice of the herbal, healing folk belief tradition known as Hoodoo. Working against conventional scholarship, Hazzard-Donald argues that Hoodoo emerged first in three distinct regions she calls oregional Hoodoo clusters - and that after the turn of the 19th century, Hoodoo took on a national rather than regional profile."]