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[null,"1.","Record Nr.",null,"UNINA9910465562703321"]
[null,null,"Autore",null,"Luck Chad"]
[null,null,"Titolo",null,"The body of property : antebellum American fiction and the phenomenology of possession / / Chad Luck"]
[null,null,"Pubbl/distr/stampa",null,"New York : , : Fordham University Press, , 2014"]
[{"$nulls":4},"©2014"]
[null,null,"ISBN",null,"0-8232-6746-6"]
[{"$nulls":4},"0-8232-6634-6"]
[{"$nulls":4},"0-8232-6302-9"]
[{"$nulls":4},"0-8232-6303-7"]
[null,null,"Edizione",null,"[First edition.]"]
[null,null,"Descrizione fisica",null,"1 online resource (308 p.)"]
[null,null,"Collana",null,"American Literatures Initiative"]
[null,null,"Disciplina",null,"813/.3093553"]
[null,null,"Soggetti",null,"American fiction - 19th century - History and criticism"]
[{"$nulls":4},"Material culture in literature"]
[{"$nulls":4},"American fiction - 18th century - History and criticism"]
[{"$nulls":4},"Property in literature"]
[{"$nulls":4},"Personal belongings in literature"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Includes index."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Front matter -- Contents -- Acknowledgments -- Introduction: Pierson v. Post and the Literary Origins of American Property -- 1. Walking the Property: Ownership, Space, and the Body in Motion in Edgar Huntly -- 2. Eating Dwelling Gagging: Hawthorne, Stoddard, and the Phenomenology of Possession -- 3. Anxieties of Ownership: Debt, Entitlement, and the Plantation Romance -- 14. Feeling at a Loss: Theft and Affect in George Lippard -- Epilogue. Wisconsin, 2004: Racial Violence and the Bodies of Property -- Notes -- Works Cited -- Index"]
[null,null,null,"Sommario/riassunto","What does it mean to own something? How does a thing become mine? Liberal philosophy since John Locke has championed the salutary effects of private property but has avoided the more difficult questions of property’s ontology. Chad Luck argues that antebellum American literature is obsessed with precisely these questions. Reading slave narratives, gothic romances, city-mystery novels, and a range of other property narratives, Luck unearths a wide-ranging literary effort to understand the nature of ownership, the phenomenology of "]
[{"$nulls":4},"possession. In these antebellum texts, ownership is not an abstract legal form but a lived relation, a dynamic of embodiment emerging within specific cultural spaces—a disputed frontier, a city agitated by class conflict. Luck challenges accounts that map property practice along a trajectory of abstraction and “virtualization.” The book also reorients recent Americanist work in emotion and affect by detailing a broader phenomenology of ownership, one extending beyond emotion to such sensory experiences as touch, taste, and vision. This productive blend of phenomenology and history uncovers deep-seated anxieties—and enthusiasms—about property across antebellum culture."]
[null,"2.","Record Nr.",null,"UNINA9910822431403321"]
[null,null,"Autore",null,"Cassin Barbara"]
[null,null,"Titolo",null,"Sophistical practice : toward a consistent relativism / / Barbara Cassin"]
[null,null,"Pubbl/distr/stampa",null,"New York : , : Fordham University Press, , 2014"]
[{"$nulls":4},"©2014"]
[null,null,"ISBN",null,"0-8232-5641-3"]
[{"$nulls":4},"0-8232-5639-1"]
[{"$nulls":4},"0-8232-5642-1"]
[{"$nulls":4},"0-8232-6135-2"]
[{"$nulls":4},"0-8232-5640-5"]
[null,null,"Edizione",null,"[First edition.]"]
[null,null,"Descrizione fisica",null,"1 online resource (384 p.)"]
[null,null,"Disciplina",null,"183.1"]
[null,null,"Soggetti",null,"Sophists (Greek philosophy)"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Includes index."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Introduction: Toward a new topology of philosophy -- I. Unusual presocratics -- Who's afraid of the sophists? Against ethical correctness -- Speak if you are a man, or the transcendental exclusion -- Seeing Helen in every woman: woman and word -- II. Sophistics, rhetorics, politics -- Rhetorical turns in ancient Greece -- Topos/Kairos: two modes of invention -- Time of deliberation and space of power: Athens and Rome, the first conflict -- III. Sophistical trends in political philosophy -- From organism to picnic: which consensus for which city? -- Aristotle with and against Kant on the idea of human nature -- Greeks and Romans: paradigms of the past in Arendt and Heidegger -- IV. Performance and performative -- How to really do things with words: performance before the performative -- The performative without condition: a university sans appel -- Genres and genders. Woman/philosopher: identity as strategy -- Philosophizing in tongues -- V. \"Enough of the truth for ...\" -- \"Enough of the truth for ... \": on the truth and reconciliation commission -- Politics of memory: on the treatment of hate -- Google and cultural democracy -- The relativity of translation and relativism."]
[null,null,null,"Sommario/riassunto","Sophistics is the paradigm of a discourse that does things with words. It is not pure rhetoric, as Plato wants us to believe, but it provides an alternative to the philosophical mainstream. A sophistic history of philosophy questions the orthodox philosophical history of philosophy: "]
[{"$nulls":4},"that of ontology and truth in itself.In this book, we discover unusual Presocratics, wreaking havoc with the fetish of true and false. Their logoi perform politics and perform reality. Their sophistic practice can shed crucial light on contemporary events, such as the Truth and Reconciliation Commission in South Africa, where, to \"e Desmond Tutu, “words,language, and rhetoric do things,” creating things like the new “rainbow people.” Transitional justice requires a consistent and sustainable relativism: not Truth, but truth for, and enough of the truth for there to be a community.Philosophy itself is about words before it is about concepts. Language manifests itself in reality only as multiplicity; different languages perform different types of worlds; and difficulties of translation are but symptoms of these differences. This desacralized untranslatability undermines and deconstructs the Heideggerian statement that there is a historical language of philosophy that is Greek by essence (being the only language able to say what “is”) and today is German.Sophistical Practice constitutes a major contribution to the debate among philosophical pluralism, unitarism, and pragmatism. It will change how we discuss such words as city, truth, and politics. Philologically and philosophically rethinking the sophistical gesture, relying on performance and translation, it proposes a newparadigm for the human sciences."]