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[null,"1.","Record Nr.",null,"UNINA9910819391303321"]
[null,null,"Autore",null,"Butchvarov Panayot <1933->"]
[null,null,"Titolo",null,"Anthropocentrism in philosophy : realism, antirealism, semirealism / / Panayot Butchvarov"]
[null,null,"Pubbl/distr/stampa",null,"Berlin, Germany ; ; Boston, Massachusetts : , : De Gruyter, , 2015"]
[{"$nulls":4},"©2015"]
[null,null,"ISBN",null,"1-61451-849-1"]
[{"$nulls":4},"1-61451-947-1"]
[null,null,"Descrizione fisica",null,"1 online resource (254 p.)"]
[null,null,"Collana",null,"Eide, , 2198-1841 ; ; Volume 8"]
[null,null,"Disciplina",null,"128"]
[null,null,"Soggetti",null,"Philosophical anthropology"]
[{"$nulls":4},"Anthropology - Philosophy"]
[{"$nulls":4},"Ethics"]
[{"$nulls":4},"Knowledge, Theory of"]
[{"$nulls":4},"Metaphysics"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Front matter -- Contents -- Chapter One. Introduction -- Chapter Two. Three Varieties of Epistemology -- Chapter Three. The Property Good -- Chapter Four. Saying and Showing The Good -- Chapter Five. The Role of Language in Cognition -- Chapter Six. Metaphysical Realism and Logical Antirealism -- Chapter Seven. Logical Semi-realism -- Chapter Eight. Generic Statements -- Chapter Nine. Facts and Truth -- Chapter Ten. I and the World -- Chapter Eleven. We and the World -- Chapter Twelve. Mind and the World -- Bibliography -- Index"]
[null,null,null,"Sommario/riassunto","Anthropocentrism in philosophy is deeply paradoxical. Ethics investigates the human good, epistemology investigates human knowledge, and antirealist metaphysics holds that the world depends on our cognitive capacities. But humans’ good and knowledge, including their language and concepts, are empirical matters, whereas philosophers do not engage in empirical research. And humans are inhabitants, not 'makers', of the world. Nevertheless, all three (ethics, epistemology, and antirealist metaphysics) can be drastically reinterpreted as making no reference to humans."]