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[null,"1.","Record Nr.",null,"UNINA9910418025903321"]
[null,null,"Autore",null,"Caillé Alain"]
[null,null,"Titolo",null,"La sociologie malgré tout / / Alain Caillé"]
[null,null,"Pubbl/distr/stampa",null,"Nanterre, : Presses universitaires de Paris Nanterre, 2020"]
[null,null,"ISBN",null,"979-1-03-654746-1"]
[null,null,"Descrizione fisica",null,"1 online resource (372 p.)"]
[null,null,"Soggetti",null,"Sociology - History"]
[{"$nulls":4},"Social sciences - Philosophy"]
[null,null,"Lingua di pubblicazione",null,"Francese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Sommario/riassunto","\"Si c'est \"malgré tout\" qu'il faut défendre la sociologie, c'est malgré ce qu'elle est devenue. Bien loin de ses grandes espérances initiales et des splendeurs que nous ont léguées les Durkheim, Weber, Simmel, Mead, Elias, Mauss, etc. Ce que l'on appelle sociologie s'est peu à peu recroquevillé jusqu'à apparaître comme la \"science (ou la pseudo science) des restes n, la science de ce dont ne parlent ni les philosophes, ni les économistes, ni les historiens, ni les anthropologues, ni les théoriciens de la littérature, etc. Éclatée en de multiples chapelles théoriques ou idéologiques, privée de colonne vertébrale paradigmatique et institutionnelle, elle ne croit plus pouvoir trouver son unité que dans une référence de plus en plus incantatoire au \"terrain\" et à l'empirisme, et dans ses querelles infinies sur ce qui fait la bonne méthode ou le bon terrain. La sociologie classique, celle qu'il nous faut faire revivre et actualiser, se présentait tout autrement. Elle revendiquait hautement une approche empirique de la réalité et le souci d'établir des faits, elle aussi, mais elle n'imaginait pas que ce puisse être accompli hors-théorie et sans enjeux normatifs, c'est-à-dire éthiques et politiques ... Dit autrement, elle se vivait comme le lieu et le moment généraliste de la science sociale générale. C'est cette sociologie là, autrement dit la science sociale générale, qui nous fait désormais défaut et qu'on appelle ici à renaître de ses cendres.\"--"]
[null,"2.","Record Nr.",null,"UNINA9910817866703321"]
[null,null,"Autore",null,"Hill Charles"]
[null,null,"Titolo",null,"The weaver's lost art / / Charles Hill"]
[null,null,"Pubbl/distr/stampa",null,"Stanford, California : , : Hoover Institution Press, , 2014"]
[{"$nulls":4},"©2014"]
[null,null,"ISBN",null,"0-8179-1766-7"]
[{"$nulls":4},"0-8179-1768-3"]
[null,null,"Descrizione fisica",null,"1 online resource (81 p.)"]
[null,null,"Collana",null,"Great Unraveling: The Remaking of the Middle East"]
[null,null,"Disciplina",null,"327.73056"]
[null,null,"Soggetti",null,"Religion and international relations - United States"]
[{"$nulls":4},"United States Foreign relations Middle East"]
[{"$nulls":4},"Middle East Foreign relations United States"]
[{"$nulls":4},"United States Foreign relations Philosophy"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Includes index."]
[null,null,"Nota di contenuto",null,"Front Cover; Title Page; Copyright; Contents; Series Foreword; The Weaver''s Lost Art; The Great Metaphor; \"The Old State-Secret\" and the Middle East; The Prince; The Unraveling; A \"Failure to Realize\" Decade; A Tale of Two Princes; About the Author; About the Hoover Institution''s Herbert and Jane Dwight Working Group on Islamism and the International Order; Index"]
[null,null,null,"Sommario/riassunto","Looking beneath the surface of strategy, policy, and daily operations, this book uses the analogy of weaving to review the United States' historical responsibility for maintaining international peace and security. Author Charles Hill shows why the United States must marshal all possible elements in the Middle East, and supporters from without, to defeat the enemies of order in the region-and why the U.S. must weave an actively engaged, omnidirectional involvement to support and interact with whatever faction, regime, sect, leader, or state that seeks to gain legitimacy as a good citizen in the"]
[null,"3.","Record Nr.",null,"UNINA9910154675103321"]
[null,null,"Titolo",null,"Religion and non-religion among Australian Aboriginal peoples / / edited by James L. Cox, Adam Possamai"]
[null,null,"Pubbl/distr/stampa",null,"London ; ; New York : , : Routledge, , 2016"]
[null,null,"ISBN",null,"1-317-06796-7"]
[{"$nulls":4},"1-315-60479-5"]
[{"$nulls":4},"1-317-06795-9"]
[null,null,"Edizione",null,"[1st ed.]"]
[null,null,"Descrizione fisica",null,"1 online resource (225 pages) : illustrations, maps, tables"]
[null,null,"Collana",null,"Vitality of Indigenous Religions"]
[null,null,"Disciplina",null,"200.899915"]
[null,null,"Soggetti",null,"Aboriginal Australians - Religion"]
[{"$nulls":4},"Religion"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Nota di bibliografia","Includes bibliographical references at the end of each chapters and index."]
[null,null,"Nota di contenuto",null,"pt. 1. Setting the context -- pt. 2. Non-religion among aboriginal peoples -- pt. 3. Hybridity and religion among aboriginal peoples -- pt. 4. Conclusion."]
[null,null,null,"Sommario/riassunto","Offering a significant contribution to the emerging field of 'Non-Religion Studies', Religion and Non-Religion among Australian Aboriginal Peoples draws on Australian 2011 Census statistics to ask whether the Indigenous Australian population, like the wider Australian society, is becoming increasingly secularised or whether there are other explanations for the surprisingly high percentage of Aboriginal people in Australia who state that they have 'no religion'. Contributors from a range of disciplines consider three central questions: How do Aboriginal Australians understand or interpret what Westerners have called 'religion'? Do Aboriginal Australians distinguish being 'religious' from being 'non-religious'? How have modernity and Christianity affected Indigenous understandings of 'religion'? These questions re-focus Western-dominated concerns with the decline or revival of religion, by incorporating how Indigenous Australians have responded to modernity, how modernity has affected Indigenous peoples' religious behaviours and perceptions, and how variations of response can be found in rural and urban contexts."]