{"text_format":"2","workbook":"xls","n_sheets":1,"sheets":["report2"],"not_rendered":{"charts":0,"images":0,"macros":0,"external_links":1,"defined_names":1,"comments":0,"pivot_tables":0},"unopened":[],"bounds":{"document_bytes":16777216,"sheet_cells":100000,"run_cost":"one","rows_first":2000,"rows_last":500,"rows_between":2000,"halvings":0,"cell_chars":16384,"cell_head_chars":4096},"cells_cut":0,"cells_raw":0,"read":"whole","date_system":"1900","formulas":"cached_only"}

{"sheet":"report2","index":0,"n_rows":17,"n_cols":5,"rows_kept":17,"cut":false,"hidden":false,"merged":[[0,2,0,3],[0,4,0,5],[1,2,1,3],[1,4,1,5],[2,2,2,3],[2,4,2,5],[3,2,3,3],[5,2,5,3],[6,2,6,3],[7,2,7,3],[8,2,8,3],[11,2,11,3],[12,2,12,3],[15,2,15,3]],"flags":["formulas_cached_only"]}
[null,"1.","Record Nr.",null,"UNINA9910810392403321"]
[null,null,"Autore",null,"Runes Dagobert D (Dagobert David), <1902-1982, >"]
[null,null,"Titolo",null,"Handbook of reason / / Dagobert D. Runes"]
[null,null,"Pubbl/distr/stampa",null,"New York : , : Philosophical Library, , [1972]"]
[{"$nulls":4},"©1972"]
[null,null,"ISBN",null,"1-5040-1298-4"]
[null,null,"Descrizione fisica",null,"1 online resource (232 p.)"]
[null,null,"Disciplina",null,"081"]
[null,null,"Soggetti",null,"Philosophy"]
[{"$nulls":4},"Religion"]
[{"$nulls":4},"Judaism"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,"Nota di contenuto",null,"Cover Page; Title Page; Epigraph; Instead of a Preface; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Y; Z; Copyright Page"]
[null,null,null,"Sommario/riassunto","In his most recent philosophical work, one of the modern world's pre-eminent thinkers offers a summation of his views on a wide range of topics of first and last importance, beginning with abstract art and ending with Zionism. Culled from years of patient research and fruitful introspection, his observations are bound to stimulate, challenge, and at times force upon the reader a shock of recognition grounded on timeless but at times obscured universal truths. Dr. Runes' word magic, now aphoristic, now cadenced and metaphorical, creates countless gems of wisdom, frequently poetic, often irresistibly quotable, always profoundly moving. A humanitarian theme evolved partly from personal tragedies permeates his lifelong search for \"a life of God the Spirit and the Giver/(Of) God unbound and unencumbered/By hate or prejudice/A god to love by Deeds/Not hollow hymns and vows.\""]