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[null,"1.","Record Nr.",null,"UNINA9910785871503321"]
[null,null,"Autore",null,"Dares, Phrygius"]
[null,null,"Titolo",null,"Daretis Phrygii de excidio Troiae historia / / Dares Phrygius; Ferdinand Meister"]
[null,null,"Pubbl/distr/stampa",null,"Leipzig : , : B. G. Teubner, , [2011]"]
[{"$nulls":4},"©1991"]
[null,null,"ISBN",null,"3-11-095033-2"]
[null,null,"Edizione",null,"[2. Aufl. Reprint der Ausg. 1873. Reprint 2010]"]
[null,null,"Descrizione fisica",null,"1 online resource (120 pages)"]
[null,null,"Collana",null,"Bibliotheca scriptorum Graecorum et Romanorum Teubneriana."]
[null,null,"Disciplina",null,"873/.03"]
[null,null,"Soggetti",null,"Poetry, Medieval - History and criticism"]
[{"$nulls":4},"Trojan War"]
[{"$nulls":4},"Troy (Extinct city)"]
[null,null,"Lingua di pubblicazione",null,"Latino"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes index."]
[null,null,"Nota di contenuto",null,"Front matter -- Cornelius Nepos Sallustio Crispo suo salutem -- DARETIS PHRYGII DE EXCIDIO TROIAE HISTORIA -- INDEX LATINITATIS -- INDEX NOMINUM ET HERUM -- Back matter"]
[null,null,null,"Sommario/riassunto","Daretis Phrygii de excidio Troiae historia."]
[null,"2.","Record Nr.",null,"UNINA9910813534403321"]
[null,null,"Autore",null,"Bussels Stijn"]
[null,null,"Titolo",null,"The animated image : Roman theory on naturalism, vividness and divine power / / Stijn Bussels"]
[null,null,"Pubbl/distr/stampa",null,"Berlin : , : Akademie Verlag, , [2012]"]
[{"$nulls":4},"©2012"]
[null,null,"ISBN",null,"3-05-006261-4"]
[null,null,"Descrizione fisica",null,"1 online resource (224 p.)"]
[null,null,"Collana",null,"Studien Aus Dem Warburg-Haus ; ; Band 11"]
[null,null,"Classificazione",null,"LH 61020"]
[null,null,"Disciplina",null,"938"]
[null,null,"Soggetti",null,"Sculpture, Roman"]
[{"$nulls":4},"Art, Roman"]
[{"$nulls":4},"Naturalism"]
[{"$nulls":4},"Sculpture - Technique"]
[{"$nulls":4},"Aesthetics, Roman"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Front Matter -- Naturalism and Animation: Pliny's Anecdotes on Art -- Enargeia as Epistemological Requirement and Rhetorical Virtue: Quintilian on Vividness -- Creation and Impact of Art, Literature and speech: Callistratus' on the statue of a Bacchante -- Life and Animation in Dance, Theatre and Spectacle: Lucian's the Dance -- Cult statues at the Boundaries of Humanity: Plutarch on Supernatural Animation -- Epilogue: Erotic Reactions to Praxiteles' Cnidian Aphrodite -- Back Matter"]
[null,null,null,"Sommario/riassunto","Many Romans wrote about the belief that an image - a sculpture or painting, as well as a verbal description or a personage on stage - is not a representation, but the image's prototype or that an image had particular aspects of life. A first group of authors explained these believes as incorrect observation or wrong mental processing by the beholder. Other authors pointed at the excellent craftsmanship of the maker of the image. A third group looked at the supernatural involvement of its prototype, often a god. Together these discourses on the animation of images bring us to what intellectuals from all over the Roman empire saw as reprehensible or acceptable in beholding images as works of art or as cult images. Moreover, these discourses touch upon ontological and epistemological problems. The barrier between life and death was explored and also the conditions to obtain "]
[{"$nulls":4},"knowledge from observation."]
[null,"3.","Record Nr.",null,"UNINA9910809409203321"]
[null,null,"Autore",null,"Chan Joseph"]
[null,null,"Titolo",null,"Confucian perfectionism : a political philosophy for modern times / / Joseph Chan"]
[null,null,"Pubbl/distr/stampa",null,"Princeton, NJ : , : Princeton University Press, , [2014]"]
[{"$nulls":4},"©2014"]
[null,null,"ISBN",null,"0-691-16816-4"]
[{"$nulls":4},"1-4008-4869-5"]
[null,null,"Edizione",null,"[Course Book]"]
[null,null,"Descrizione fisica",null,"1 online resource (273 p.)"]
[null,null,"Collana",null,"The Princeton-China Series ; ; 6"]
[{"$nulls":4},"Princeton-China series"]
[null,null,"Classificazione",null,"POL010000PHI019000REL018000"]
[null,null,"Disciplina",null,"320.01"]
[null,null,"Soggetti",null,"Political science - China - Philosophy"]
[{"$nulls":4},"Confucianism - Philosophy"]
[{"$nulls":4},"Philosophy, Chinese"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"part I. Political authority and institution -- part II. Rights, liberties, and justice."]
[null,null,null,"Sommario/riassunto","Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right. Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, "]
[{"$nulls":4},"and social justice. Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era."]