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[null,"1.","Record Nr.",null,"UNINA9910796394503321"]
[null,null,"Autore",null,"Benor Ehud"]
[null,null,"Titolo",null,"Ethical monotheism : a philosophy of Judaism / / Ehud Benor"]
[null,null,"Pubbl/distr/stampa",null,"New York, N.Y. : , : Routledge, , 2018"]
[null,null,"ISBN",null,"1-351-26394-3"]
[{"$nulls":4},"1-351-26395-1"]
[null,null,"Edizione",null,"[First edition.]"]
[null,null,"Descrizione fisica",null,"1 online resource (108 pages)"]
[null,null,"Collana",null,"Routledge Jewish Studies"]
[null,null,"Disciplina",null,"296.36"]
[null,null,"Soggetti",null,"Jewish ethics - Philosophy"]
[{"$nulls":4},"Religion and ethics"]
[{"$nulls":4},"Monotheism"]
[{"$nulls":4},"God (Judaism)"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Nota di bibliografia","Includes bibliographical references at the end of each chapters and index."]
[null,null,"Nota di contenuto",null,"chapter Introduction -- Holistic study of Judaism / Ehud Benor -- chapter 1 The tree of knowledge -- Limits of God’s power over chaos / Ehud Benor -- chapter 2 Afflictions of love -- Rabbinic moral psychology / Ehud Benor -- chapter 3 Cosmological Halakha -- Maimonides’s ethico-theology / Ehud Benor -- chapter 4 Theosophic Torah -- A kabbalist theory of justice / Ehud Benor -- chapter 5 Before the law -- Buber and Levinas – totality vs. transcendence / Ehud Benor -- chapter 6 Concluding Reflections / Ehud Benor -- chapter Postscript -- Can Judaism become archaic? / Ehud Benor."]
[null,null,null,"Sommario/riassunto","\"The term Ethical Monotheism is an important marker in Judaism's tumultuous transition into the modern era. The term emerged in the context of culture-wars concerning the question of whether or not Jews could or should become emancipated citizens of modern European states. It appeared in arguments whether or not Judaism could be considered a Religion of Reason--a symbolic, motivational representation of a universal morality, and in debates about whether or not Judaism could or should reform itself into a Religion of Reason. This book is both a decisive departure from such discussions and an attempt to add a further, post-modern, statement to their ongoing development. As departure, it refuses to take for granted a philosophical conception of Religion of Reason as the standard for Ethical Monotheism according to which Judaism was to be evaluated or "]
[{"$nulls":4},"reformed. As continuation, the book undertakes a phenomenology of Jewish modes of ethical religiosity that allows it to inquire what kind of ethical monotheism Judaism might be. Through sophisticated analysis of select \"snapshots,\" or \"fragments of a hologram,\" guided by a robust theory of religion, the author discloses Judaic ethical monotheism as an ongoing wrestling with the meaning of justice. By closely examining five main \"snapshots\" of this long process--the Bible, rabbinic Judaism, Maimonides, The Zohar, and the modern philosophers, Buber and Levinas--the author offers his own constructive philosophy of Judaism and his own distinctive philosophy of religion\"--"]