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[null,"1.","Record Nr.",null,"UNINA9910791987403321"]
[null,null,"Autore",null,"Conn Walter E"]
[null,null,"Titolo",null,"Conscience & conversion in Newman [[electronic resource] ] : a developmental study of self in John Henry Newman / / Walter E. Conn"]
[null,null,"Pubbl/distr/stampa",null,"Milwaukee, Wis., : Marquette University Press, c2010"]
[null,null,"ISBN",null,"0-87462-778-8"]
[null,null,"Descrizione fisica",null,"1 online resource (158 p.)"]
[null,null,"Collana",null,"Marquette studies in theology ; ; no. 71"]
[null,null,"Disciplina",null,"282.092"]
[null,null,"Soggetti",null,"Conversion - Catholic Church"]
[{"$nulls":4},"Catholic converts - England"]
[{"$nulls":4},"Conscience"]
[{"$nulls":4},"Self"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"half title: Conscience & Conversion in Newman; title page: Conscience & Conversion in Newman A Developmental Study of Self in John Henry Newman by Walter E. Conn; copyright page; Contents; To Joann; Preface; I like middles. It is in middles that extremes clash, where ambiguity restlessly rules.-John Updike; 1. Young Man Newman: The First Conversion; 2. Newman's Cognitive Conversion to Anglo-Catholicism; 3. From Oxford Tractarian to Roman Convert; 4. The Roman Catholic Newman and Conscience; Epilogue; Appendix; Notes; index"]
[null,null,null,"Sommario/riassunto","John Henry Newman once wrote that \"to live is to change.\" In this work Walter E. Conn explores the ways in which Newman himself changed throughout his spiritual life, ultimately resulting in his move to Rome and his conversion from Anglicanism to Roman Catholicism. However, this work also highlights the ways in which this most famous conversion fits into a life driven through a series of important conversions and yet unified by an underlying, dynamic conscience and a desire for a transcendent Other, the ultimate reality of truth, goodness, and love. In accomplishing this task Conn traces the l"]