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[null,null,"Autore",null,"Gomes Jules"]
[null,null,"Titolo",null,"The sanctuary of Bethel and the configuration of Israelite identity [[electronic resource] /] / Jules F. Gomes"]
[null,null,"Pubbl/distr/stampa",null,"Berlin ; ; New York, : Walter de Gruyter, c2006"]
[null,null,"ISBN",null,"3-11-092518-4"]
[null,null,"Descrizione fisica",null,"xx, 303 p"]
[null,null,"Collana",null,"Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft ; ; Bd. 368"]
[null,null,"Classificazione",null,"11.41"]
[null,null,"Disciplina",null,"296.4/9"]
[null,null,"Soggetti",null,"Jewish shrines - West Bank - Baytīn - History - To 1500"]
[{"$nulls":4},"Baytīn History Religious aspects Judaism"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Bibliographic Level Mode of Issuance: Monograph"]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. [225]-286) and index."]
[null,null,"Nota di contenuto",null,"Front matter -- Acknowledgements -- Table of Contents -- Abbreviations -- Chapter One. Introduction -- Chapter Two. Bethel in the Books of Kings: From Restoration to Destruction -- Chapter Three. Bethel in the Book of Genesis: Sanctuary of the Patriarchs -- Chapter Four. Bethel in the Books of Joshua, Judges and 1 Samuel: Territorial Conquest and Tribal Claims -- Chapter Five. Bethel in the Books of Amos, Hosea and in Particular Psalms: House of God or House of Sin? -- Chapter Six. Bethel in Post-Exilic Biblical Writings: The Revival of a Central Sanctuary -- Chapter Seven. Conclusion -- Bibliography -- Index of Biblical References"]
[null,null,null,"Sommario/riassunto","After Jerusalem, Bethel is the most frequently cited sanctuary in the Hebrew Bible. The book offers a detailed analysis of Bethel and its sanctuary from archaeological and biblical evidence. It reconstructs the history of Bethel and by analysing the presence of pro- and anti-Bethel propaganda, it argues that the latter, with its own pro-Jerusalem/Judah bias, has resulted in an unfair denigration of Bethel as an idolatrous place of worship. The study suggests that Bethel was a legitimate Yahwistic shrine and continued to be so even after the fall of the Northern Kingdom of Israel to the Assyrians. Hence, Bethel in a real sense was the principal means of configuring Israelite identity."]