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[null,"1.","Record Nr.",null,"UNINA9910782472003321"]
[null,null,"Autore",null,"Farkas Katalin"]
[null,null,"Titolo",null,"The subject's point of view [[electronic resource] /] / Katalin Farkas"]
[null,null,"Pubbl/distr/stampa",null,"Oxford ; ; New York, : Oxford University Press, 2008"]
[null,null,"ISBN",null,"0-19-161551-X"]
[{"$nulls":4},"0-19-959201-2"]
[{"$nulls":4},"1-281-82555-7"]
[{"$nulls":4},"9786611825553"]
[{"$nulls":4},"0-19-155218-6"]
[null,null,"Descrizione fisica",null,"1 online resource (226 p.)"]
[null,null,"Disciplina",null,"128/.2"]
[null,null,"Soggetti",null,"Philosophy of mind"]
[{"$nulls":4},"Externalism (Philosophy of mind)"]
[{"$nulls":4},"Internalism (Theory of knowledge)"]
[{"$nulls":4},"Knowledge, Theory of"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. [185]-194) and index."]
[null,null,"Nota di contenuto",null,"\"\"Preface\"\"; \"\"Contents\"\"; \"\"Analytical Table of Contents\"\"; \"\"Part One. Our Cartesian Mind\"\"; \"\"1. Privileged Access and the Mark of the Mental\"\"; \"\"2. Unconscious, Conscious, Bodily\"\"; \"\"3. Persons and Minds\"\"; \"\"Part Two. Internalism and Externalism\"\"; \"\"4. The Internal and the External\"\"; \"\"5. Indiscriminability\"\"; \"\"6. Externalism and Privileged Self-Knowledge\"\"; \"\"7. Reference and Sense\"\"; \"\"References\"\"; \"\"Index\"\"; \"\"A\"\"; \"\"B\"\"; \"\"C\"\"; \"\"D\"\"; \"\"E\"\"; \"\"F\"\"; \"\"G\"\"; \"\"H\"\"; \"\"I\"\"; \"\"J\"\"; \"\"K\"\"; \"\"L\"\"; \"\"M\"\"; \"\"N\"\"; \"\"O\"\"; \"\"P\"\"; \"\"R\"\"; \"\"S\"\"; \"\"T\"\"; \"\"U\"\"; \"\"W\"\""]
[null,null,null,"Sommario/riassunto","Katalin Farkas comes to the defence of a Cartesian view of the mind. She argues that Descartes' influence is more beneficial and his conception of the mind more deeply rooted in our understanding of ourselves, than most philosophers allow."]