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[null,"1.","Record Nr.",null,"UNINA9910782212603321"]
[null,null,"Autore",null,"Berlinerblau Jacques"]
[null,null,"Titolo",null,"The vow and the \"popular religious groups\" of ancient Israel [[electronic resource] ] : a philological and sociological inquiry / / Jacques Berlinerblau"]
[null,null,"Pubbl/distr/stampa",null,"Sheffield, England, : Sheffield Academic Press, c1996"]
[null,null,"ISBN",null,"1-281-81374-5"]
[{"$nulls":4},"9786611813741"]
[{"$nulls":4},"0-567-40731-4"]
[null,null,"Descrizione fisica",null,"1 online resource (225 p.)"]
[null,null,"Collana",null,"Journal for the study of the Old Testament. Supplement series ; ; 210"]
[null,null,"Disciplina",null,"221"]
[{"$nulls":4},"296.72"]
[null,null,"Soggetti",null,"Vows in the Bible"]
[{"$nulls":4},"Sociology, Biblical"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Revision of the author's thesis (Ph. D.)--New York University, 1991, published under title: Israelite vow and the so-called \"popular religion.\""]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and indexes."]
[null,null,"Nota di contenuto",null,"Contents; Acknowledgments; Abbreviations; Introduction; Part I: THE MECHANISMS OF THE ISRAELITE VOW; Part II: THE EXPLICIT EVIDENCE AND ACCESSIBILITY; Part III: THE VOW AND THE 'OFFICIAL RELIGION'; Conclusion; Appendix 1 The Positive Vow; Appendix 2 [Omitted]; Appendix 3 [Omitted]: 'To Fulfill a Vow'; Appendix 4 The Etymological Status of [Omitted]; Bibliography; Index of References; Index of Authors"]
[null,null,null,"Sommario/riassunto","Berlinerblau argues that in order to procure reliable historical information about 'popular religious groups' (such as women, non-privileged economic strata, heterodox elements) we must search for what he calls 'implicit evidence': mundane details regarding the vow which the biblical writers tacitly assumed and hence unknowingly bequeathed to posterity. By piecing together these strands of implicit evidence the author attempts to reconstruct the basic norms of the Israelite votive system. In so doing, he explains why certain 'popular religious groups' were attracted to this particular practice"]