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[null,"1.","Record Nr.",null,"UNINA9910781448303321"]
[null,null,"Autore",null,"Meyer Dirk <1975 Apr. 18->"]
[null,null,"Titolo",null,"Philosophy on bamboo [[electronic resource] ] : text and the production of meaning in early China / / by Dirk Meyer"]
[null,null,"Pubbl/distr/stampa",null,"Leiden ; ; Boston, : Brill, 2012"]
[null,null,"ISBN",null,"1-283-32685-X"]
[{"$nulls":4},"9786613326850"]
[{"$nulls":4},"90-04-20808-9"]
[null,null,"Descrizione fisica",null,"1 online resource (406 p.)"]
[null,null,"Collana",null,"Studies in the history of Chinese texts ; ; v. 2"]
[null,null,"Disciplina",null,"181/.11"]
[null,null,"Soggetti",null,"Chinese classics - Criticism, Textual"]
[{"$nulls":4},"Chinese literature - Criticism, Textual"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Preliminary Material -- INTRODUCTION -- 1. The “Zhōng xin zhī dao” 忠信之道 “The Way of Fidelity and Trustworthiness” -- 2. The “Qiong da yı ̌ shi” 窮達以時 “Failure and Success Appear at Their Respective Times” -- 3. The “Wǔ xing” 五行 “Five Aspects of Virtuous Conduct” -- 4. The “Xing zi ming chū” 性自命出 “Human Nature is Brought Forth by Decree” -- 5. Text, Structure, Meaning -- 6. Applying the Methodology: “Tai yī shēng shuı ̌” 太一生水 “The Ultimate One Gives Birth to Water” and “Lǎozı ̌” 老子 -- 7. Writing Meaning: Material Conditions of Meaning Construction in Warring States Philosophy -- 8. Conclusion: Writing Philosophy -- 9. Reconstructing the “Zhōng xin zhī dao” 忠信之道 -- 10. Reconstructing the “Qiong da yı ̌ shi” 窮達以時 -- 11. Reconstructing the “Wǔ xing” -- 12. Reconstructing the “Xing zi ming chū” 性自命出 -- 13. Reconstructing the “Tai yī shēng shuı ̌” 太一生水 -- Bibliography -- Index."]
[null,null,null,"Sommario/riassunto","Scholarship on early Chinese thought has long tended to treat texts as mere repositories of ideas rather than as meaningful objects in their own right. Not only does this approach present an idealised account of China’s intellectual past, but it also imposes artificial boundaries between textual and philosophical traditions. As the first study to treat text as a cultural phenomenon during the Warring States period, this book demonstrates the interplay among the material conditions of text and manuscript culture, writing, and thought. Through close readings of philosophical texts excavated at Guōdiàn, it analyses crucial strategies of meaning construction and casts light on the ways in which "]
[{"$nulls":4},"different communities used texts to philosophical ends. Meyer thus establishes new understandings of the correlation between ideas, their material carrier, and the production of meaning in early China."]