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[null,"1.","Record Nr.",null,"UNINA9910780605203321"]
[null,null,"Autore",null,"Stadler Nurit"]
[null,null,"Titolo",null,"Yeshiva fundamentalism [[electronic resource] ] : piety, gender, and resistance in the ultra-Orthodox world / / Nurit Stadler"]
[null,null,"Pubbl/distr/stampa",null,"New York, : New York University Press, c2009"]
[null,null,"ISBN",null,"0-8147-0892-7"]
[{"$nulls":4},"0-8147-4114-2"]
[null,null,"Descrizione fisica",null,"1 online resource (216 p.)"]
[null,null,"Classificazione",null,"BD 7200"]
[null,null,"Disciplina",null,"296.8/320954694"]
[null,null,"Soggetti",null,"Ultra-Orthodox Jews - Israel"]
[{"$nulls":4},"Orthodox Judaism - Israel"]
[{"$nulls":4},"Jewish fundamentalism - Israel"]
[{"$nulls":4},"Jewish men - Religious life"]
[{"$nulls":4},"Yeshivas - Israel"]
[{"$nulls":4},"Jewish religious education of adults - Israel"]
[{"$nulls":4},"Spiritual life - Judaism"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Introduction: redefining male piety and fundamentalism -- Yeshiva fundamentalism in Israel's Haredi community -- On the edge of transgression: the study of Talmud and the evil inclination -- Challenges to the fundamentalist denouncement of work -- The idealization of soldiers' masculinity -- The domestication of masculine piety -- A case study: terror, ZAKA, and the \"soldiers of piety\" -- Conclusion: a reconstruction of fundamentalism and piety."]
[null,null,null,"Sommario/riassunto","2009 Choice Outstanding Academic Title. The ultra-Orthodox yeshiva, or Jewish seminary, is a space reserved for men, and for a focus on religious ideals. Fundamentalist forms of piety are usually believed to be quite resistant to change. In Yeshiva Fundamentalism , Nurit Stadler uncovers surprising evidence that firmly religious and pious young men of this community are seeking to change their institutions to incorporate several key dimensions of the secular world: a redefinition of masculinity along with a transformation of the family, and participation in civic society through the labor mark"]