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[null,"1.","Record Nr.",null,"UNINA9910779842103321"]
[null,null,"Autore",null,"Ndlovu-Gatsheni Sabelo J"]
[null,null,"Titolo",null,"Empire, global coloniality and African subjectivity [[electronic resource] /] / Sabelo J. Ndlovu-Gatsheni"]
[null,null,"Pubbl/distr/stampa",null,"New York, : Berghahn Books, 2013"]
[null,null,"ISBN",null,"0-85745-952-X"]
[null,null,"Descrizione fisica",null,"1 online resource (278 p.)"]
[null,null,"Classificazione",null,"MI 10086"]
[null,null,"Disciplina",null,"327.1096"]
[null,null,"Soggetti",null,"Globalization - Political aspects - Africa"]
[{"$nulls":4},"Nationalism - Africa"]
[{"$nulls":4},"Africa Politics and government 1960-"]
[{"$nulls":4},"Africa Economic conditions 1960-"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Includes index."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references."]
[null,null,"Nota di contenuto",null,"Part 1. Global imperial designs and empire -- Introduction: empire and global coloniality: towards a decolonial turn -- Global imperial designs and pan-Africanism -- Coloniality of power and African development -- Part 2. Subject, subjection and subjectivity -- The ticklish subject in Africa -- Subjection and subjectivity in South Africa -- Nationality of power in Zimbabwe -- Part 3. Coloniality, knowledge and nationalism -- Coloniality of knowledge and higher education -- African national project and national question -- Part 4. Conclusion -- Global crisis and Africa today."]
[null,null,null,"Sommario/riassunto","Global imperial designs, which have been in place since conquest by western powers, did not suddenly evaporate after decolonization. Global coloniality as a leitmotif of the empire became the order of the day, with its invisible technologies of subjugation continuing to reproduce Africa's subaltern position, a position characterized by perceived deficits ranging from a lack of civilization, a lack of writing and a lack of history to a lack of development, a lack of human rights and a lack of democracy. The author's sharply critical perspective reveals how this epistemology of alterity has k"]