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[null,"1.","Record Nr.",null,"UNINA9910779688903321"]
[null,null,"Autore",null,"Devare Aparna"]
[null,null,"Titolo",null,"History and the making of a modern Hindu self / / Aparna Devare"]
[null,null,"Pubbl/distr/stampa",null,"New Delhi : , : Routledge, , 2011"]
[null,null,"ISBN",null,"1-136-19707-9"]
[{"$nulls":4},"0-203-08528-0"]
[{"$nulls":4},"1-299-45971-4"]
[{"$nulls":4},"1-136-19708-7"]
[null,null,"Descrizione fisica",null,"1 online resource (251 p.)"]
[null,null,"Disciplina",null,"294.5"]
[null,null,"Soggetti",null,"Hinduism - History"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Cover; History and the Making of a Modern Hindu Self; Copyright; Contents; Glossary; Acknowledgements; Chapter 1 Introduction: Historicizing the Politics of History; Chapter 2 Exploring the Contours of History and Religion in Colonial India; Chapter 3 Phule: Historicizing Mythology - A Rationalist Critique; Chapter 4 Phule: Where History Meets Its Other; Chapter 5 Ranade: Using a Modern Historical Gaze on India's Past; Chapter 6 Ranade: Dehistoricizing Religion through a Critical Textual (Re) Interpretation and a Faith-based Critique; Chapter 7 Savarkar: History as a Hegemonic World-view"]
[{"$nulls":4},"Chapter 8 Savarkar: History, Hindutva and Crafting a Modern Hindu IdentityChapter 9 Conclusion: The Limits of History; Bibliography; About the Author; Index"]
[null,null,null,"Sommario/riassunto","Taking the contentious debates surrounding historical evidence and history writing between secularists and Hindu nationalists as a starting point, this book seeks to understand the origins of a growing historical consciousness in contemporary India, especially amongst Hindus. The broad question it poses is: Why has 'history' become such an important site of identity, conflict and self-definition amongst modern Hindus, especially when Hinduism is known to have been notoriously impervious to history? As modern ideas regarding notions of history came to India with colonialism, it turn"]