{"text_format":"2","workbook":"xls","n_sheets":1,"sheets":["report2"],"not_rendered":{"charts":0,"images":0,"macros":0,"external_links":1,"defined_names":1,"comments":0,"pivot_tables":0},"unopened":[],"bounds":{"document_bytes":16777216,"sheet_cells":100000,"run_cost":"one","rows_first":2000,"rows_last":500,"rows_between":2000,"halvings":0,"cell_chars":16384,"cell_head_chars":4096},"cells_cut":0,"cells_raw":0,"read":"whole","date_system":"1900","formulas":"cached_only"}

{"sheet":"report2","index":0,"n_rows":23,"n_cols":5,"rows_kept":23,"cut":false,"hidden":false,"merged":[[0,2,0,3],[0,4,0,5],[1,2,1,3],[1,4,1,5],[2,2,2,3],[2,4,2,5],[3,2,3,3],[4,2,4,3],[6,2,6,3],[7,2,7,3],[8,2,8,3],[9,2,9,3],[15,2,15,3],[16,2,16,3],[20,2,20,3]],"flags":["formulas_cached_only"]}
[null,"1.","Record Nr.",null,"UNINA9910779146303321"]
[null,null,"Autore",null,"Dunning Benjamin H"]
[null,null,"Titolo",null,"Aliens and sojourners [[electronic resource] ] : self as other in early Christianity / / Benjamin H. Dunning"]
[null,null,"Pubbl/distr/stampa",null,"Philadelphia, : University of Pennsylvania Press, c2009"]
[null,null,"ISBN",null,"1-283-88996-X"]
[{"$nulls":4},"0-8122-0181-7"]
[null,null,"Descrizione fisica",null,"1 online resource (193 p.)"]
[null,null,"Collana",null,"Divinations: rereading late ancient religion"]
[null,null,"Disciplina",null,"270.1"]
[null,null,"Soggetti",null,"Self - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600"]
[{"$nulls":4},"Theological anthropology - Christianity - History of doctrines - Early church, ca. 30-600"]
[{"$nulls":4},"Strangers - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600"]
[{"$nulls":4},"Alienation (Theology)"]
[{"$nulls":4},"Identification (Religion)"]
[{"$nulls":4},"Other (Philosophy)"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Bibliographic Level Mode of Issuance: Monograph"]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Frontmatter -- Contents -- Introduction: Aliens, Christians, and the Rhetoric of Identity -- Chapter One: Citizens and Aliens -- Chapter Two :Going to Jesus \"Outside the Camp\": Alien Identity in Hebrews -- Chapter Three: Outsiders by Virtue of Outdoing: The Epistle to Diognetus -- Chapter Four: Foreign Countries and Alien Assets in the Shepherd of Hermas -- Chapter Five: Strangers and Soteriology in the Apocryphon of James -- Conclusion -- Abbreviations -- Notes -- Bibliography -- Index -- Acknowledgments"]
[null,null,null,"Sommario/riassunto","Early Christians spoke about themselves as resident aliens, strangers, and sojourners, asserting that otherness is a fundamental part of being Christian. But why did they do so and to what ends? How did Christians' claims to foreign status situate them with respect to each other and to the larger Roman world as the new movement grew and struggled to make sense of its own boundaries?Aliens and Sojourners argues that the claim to alien status is not a transparent one. Instead, Benjamin Dunning contends, it shaped a rich, pervasive, variegated discourse of identity in early Christianity. Resident aliens and foreigners had long "]
[{"$nulls":4},"occupied a conflicted space of both repulsion and desire in ancient thinking. Dunning demonstrates how Christians and others in antiquity capitalized on this tension, refiguring the resident alien as being of a compelling doubleness, simultaneously marginal and potent. Early Christians, he argues, used this refiguration to render Christian identity legible, distinct, and even desirable among the vast range of social and religious identities and practices that proliferated in the ancient Mediterranean.Through close readings of ancient Christian texts such as Hebrews, 1 Peter, the Shepherd of Hermas, and the Epistle to Diognetus, Dunning examines the markedly different ways that Christians used the language of their own marginality, articulating a range of options for what it means to be Christian in relation to the Roman social order. His conclusions have implications not only for the study of late antiquity but also for understanding the rhetorics of religious alienation more broadly, both in the ancient world and today."]