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[null,"1.","Record Nr.",null,"UNINA9910778935403321"]
[null,null,"Autore",null,"Amir Ruth"]
[null,null,"Titolo",null,"Who is afraid of historical redress? [[electronic resource] ] : the Israeli victim-perpetrator dichotomy / / Ruth Amir"]
[null,null,"Pubbl/distr/stampa",null,"Boston, : Academic Studies Press, 2012"]
[null,null,"ISBN",null,"1-61811-076-4"]
[null,null,"Descrizione fisica",null,"1 online resource (302 p.)"]
[null,null,"Collana",null,"Israel: society, culture, and history"]
[null,null,"Disciplina",null,"320.95694"]
[null,null,"Soggetti",null,"Holocaust, Jewish (1939-1945) - Reparations"]
[{"$nulls":4},"World War, 1939-1945 - Reparations"]
[{"$nulls":4},"Reparations for historical injustices"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Bibliographic Level Mode of Issuance: Monograph"]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Frontmatter -- Table of Contents -- Foreword -- Introduction -- 1. Repairing Historical Injustices -- 2. The Holocaust Reparations: A Template? -- 3. The Yemeni Babies Affair -- 4. The Tinea Capitis Affair -- 5. Iqrit and Bir'im -- 6. Back to the Future -- 7. Who Is Afraid of Historical Redress? -- Bibliography -- Index"]
[null,null,null,"Sommario/riassunto","With the Holocaust resonating as the \"thick background,\" historical redress processes in Israel render a particularly challenging case. The simultaneous concern the Jewish community has with past, present and future redress campaigns, as both victim and perpetrator, is unique. Who is Afraid of Historical Redress analyzes three cases of historical redress in Israel: the Yemeni children affair, the tinea capitis irradiations and the claims for the return of native land of the two Christian Palestinian villages of Iqrit and Bir'em. All three cases were redressed under the juridical edifice of legal thought and action. The outcomes suggest that these processes were insufficient for achieving closure by the victims, atonement by those responsible and reconciliation among social groups."]