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[null,"1.","Record Nr.",null,"UNINA9910778591303321"]
[null,null,"Autore",null,"Noddings Nel"]
[null,null,"Titolo",null,"Women and evil / / Nel Noddings"]
[null,null,"Pubbl/distr/stampa",null,"Berkeley, : University of California Press, c1989"]
[null,null,"ISBN",null,"1-282-35603-8"]
[{"$nulls":4},"9786612356032"]
[{"$nulls":4},"0-520-91120-2"]
[null,null,"Descrizione fisica",null,"1 online resource (295 pages)"]
[null,null,"Disciplina",null,"170/.88042"]
[null,null,"Soggetti",null,"Good and evil"]
[{"$nulls":4},"Women"]
[{"$nulls":4},"Feminism"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. 265-272) and index."]
[null,null,"Nota di contenuto",null,"Frontmatter -- Contents -- Acknowledgments -- Introduction -- 1. Evil and Ethical Terror -- 2. The Devil's Gateway -- 3. The Angel in the House -- 4. Toward a Phenomenology of Evil -- 5. Pain as Natural Evil -- 6. Helplessness: The Pain of Poverty -- 7. War -- 8. Terrorism, Torture, and Psychological Abuse -- 9. Educating for a Morality of Evil -- Notes -- Selected Bibliography -- Index"]
[null,null,null,"Sommario/riassunto","Human beings love to fictionalize evil--to terrorize each other with stories of defilement, horror, excruciating pain, and divine retribution. Beneath the surface of bewitchment and half-sick amusement, however, lies the realization that evil is real and that people must find a way to face and overcome it. What we require, Carl Jung suggested, is a morality of evil--a carefully thought out plan by which to manage the evil in ourselves, in others, and in whatever deities we posit. This book is not written from a Jungian perspective, but it is nonetheless an attempt to describe a morality of evil. One suspects that descriptions of evil and the so-called problem of evil have been thoroughly suffused with male interests and conditioned by masculine experience. This result could hardly have been avoided in a sexist culture, and recognizing the truth of such a claim does not commit us to condemn every male philosopher and theologian who has written on the problem. It suggests, rather, that we may get a clearer view of evil if we take a different standpoint. The standpoint I take here will be that of women; that is, I will attempt to describe evil from the perspective of "]
[{"$nulls":4},"women's experience."]