{"text_format":"2","workbook":"xls","n_sheets":1,"sheets":["report2"],"not_rendered":{"charts":0,"images":0,"macros":0,"external_links":1,"defined_names":1,"comments":0,"pivot_tables":0},"unopened":[],"bounds":{"document_bytes":16777216,"sheet_cells":100000,"run_cost":"one","rows_first":2000,"rows_last":500,"rows_between":2000,"halvings":0,"cell_chars":16384,"cell_head_chars":4096},"cells_cut":0,"cells_raw":0,"read":"whole","date_system":"1900","formulas":"cached_only"}

{"sheet":"report2","index":0,"n_rows":16,"n_cols":5,"rows_kept":16,"cut":false,"hidden":false,"merged":[[0,2,0,3],[0,4,0,5],[1,2,1,3],[1,4,1,5],[2,2,2,3],[2,4,2,5],[3,2,3,3],[4,2,4,3],[7,2,7,3],[8,2,8,3],[9,2,9,3],[10,2,10,3],[14,2,14,3]],"flags":["formulas_cached_only"]}
[null,"1.","Record Nr.",null,"UNINA9910777593003321"]
[null,null,"Autore",null,"Wolverton Susan Stansfield"]
[null,null,"Titolo",null,"Having visions [[electronic resource] ] : the Book of Mormon translated and exposed in plain English / / by Susan Stansfield Wolverton"]
[null,null,"Pubbl/distr/stampa",null,"New York, : Algora Pub., c2004"]
[null,null,"ISBN",null,"1-280-65621-2"]
[{"$nulls":4},"0-87586-310-8"]
[{"$nulls":4},"9786610656219"]
[null,null,"Descrizione fisica",null,"1 online resource (342 p.)"]
[null,null,"Disciplina",null,"289.3/22"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references."]
[null,null,"Nota di contenuto",null,"pt. 1. The broad vision -- pt. 2. Context : The Book of Mormon's history and associated scientific perspective -- pt. 3. Content : a modern language translation of The Book of Mormon."]
[null,null,null,"Sommario/riassunto","The archaic Elizabethan dialect and vocabulary in which The Book of Mormon was originally written is cumbersome to read and difficult to understand for 21st-century readers, making the language itself a barrier to knowing its content. While both the Bible"]