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[null,"1.","Record Nr.",null,"UNINA9910731413603321"]
[null,null,"Autore",null,"Isaïa Marie-Céline"]
[null,null,"Titolo",null,"Une autre histoire : Histoire, temps et passé dans les Vies et Passions latines (IVe-XIe siècle) / / Marie-Céline Isaïa"]
[null,null,"Pubbl/distr/stampa",null,"Aubervilliers, Paris, Orléans, : Institut de recherche et d’histoire des textes, 2023"]
[null,null,"ISBN",null,"2-493209-06-0"]
[null,null,"Descrizione fisica",null,"1 online resource (490 p.)"]
[null,null,"Soggetti",null,"History"]
[{"$nulls":4},"Medieval &amp; Renaissance Studies"]
[{"$nulls":4},"chronique"]
[{"$nulls":4},"hagiographe"]
[{"$nulls":4},"hagiographie"]
[{"$nulls":4},"histoire"]
[{"$nulls":4},"passion"]
[{"$nulls":4},"représentation"]
[{"$nulls":4},"Moyen Âge"]
[{"$nulls":4},"Occident latin"]
[{"$nulls":4},"Vie"]
[null,null,"Lingua di pubblicazione",null,"Francese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Sommario/riassunto","Quand ils écrivent la Vie d’un saint, les hagiographes racontent des événements passés, les situent dans un contexte nécessaire à leur récit, tout en les inscrivant dans un plan de Salut. L’hagiographie est donc un exercice d’écriture de l’histoire, mais d’une autre histoire que celle des chroniqueurs. Les hagiographes de l’Antiquité tardive voulaient qu’on les distinguât des historiens profanes ; mais quand leurs successeurs du premier Moyen Âge discutent de la chronologie et confrontent leurs sources, ils définissent des techniques savantes et une éthique adaptées à la connaissance du passé, qui ne sont pas très éloignées des pratiques attendues des historiens. Leurs Vies apportent ainsi un jour nouveau sur ce que le Moyen Âge appelait l’histoire. Elles dévoilent aussi la culture historique et les représentations du passé que l’Occident latin a façonnées à force de se raconter des histoires de "]
[{"$nulls":4},"saints.  When writers document the life of a saint, they describe past events, they put them into a narrative context that serves to further their story and, at the same time, fit within a larger plan of salvation. Hagiography is therefore a form of historical writing, but it differs from that of chroniclers. The hagiographers of Late Antiquity sought to distinguish themselves from secular historians. However, their successors in the early Middle Ages were concerned with chronology and source comparison, leading to the development of scholarly techniques and ethical practices that closely align with those expected of historians. Consequently, their works shed new light on what the Middle Ages defined as history, while also revealing the historical culture and the way the Latin West shaped its understanding of the past through stories about saints."]