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[null,"1.","Record Nr.",null,"UNINA9910724339103321"]
[null,null,"Autore",null,"Dagens Bruno"]
[null,null,"Titolo",null,"Enseignements architecturaux de l'Ajitāgama et du Rauravāgama : Études sur les āgama śivaïtes, I / / Bruno Dagens"]
[null,null,"Pubbl/distr/stampa",null,"Pondichery, India : , : Institut Français de Pondichéry, , 1977"]
[null,null,"Descrizione fisica",null,"1 online resource (148 pages)"]
[null,null,"Disciplina",null,"294.535"]
[null,null,"Soggetti",null,"Hindu temples"]
[{"$nulls":4},"Innodata Copy - Hindu architecture"]
[null,null,"Lingua di pubblicazione",null,"Francese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Sommario/riassunto","L'Ajitāgama et le Rauravāgama publiés dans cette même collection (ci-dessus n° 24 et 18) par le Pandit N.R. Bhatt sont deux traités śivaïtes sanskrits relevant de l'École Śaivasiddhānta. Comme de nombreux autres āgama de la même école, ils contiennent des exposés importants et détaillés sur l'architecture des temples de Śiva et de leurs annexes. Cet ouvrage analyse ces exposés et en étudie systématiquement la terminologie. Il fournit ainsi une première présentation de la théorie architecturale indienne élaborée en Inde du Sud à partir des viie-viiie siècle sur la base des temples pallava et développée ensuite à l'époque Cola. Un index-glossaire et différents tableaux concernant des ensembles moulurés complètent l'ouvrage. Ajitāgama and Rauravāgama, critically edited in the same series (above N° 24 et 18) by Pandit N.R. Bhatt are two Śaiva treatises pertaining to the Śaivasiddhānta school. Like several other āgamas of the Śaivāsiddhānta they comprise important and much detailed presentation of the architecture of Śiva temples together with that of their pavilions, gopuras, etc. In this book those chapters are analysed and their terminology is systematically studied. Thus the author gives a first tableau of the Indian theory of architecture, elaborated in South India since the 7th-8th c. on the basis of Pallava temples and further on at the Col̠a period."]