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[null,"1.","Record Nr.",null,"UNINA9910586699503321"]
[null,null,"Autore",null,"Khalfaoui Mouez"]
[null,null,"Titolo",null,"Pluralism and Plurality in Islamic Legal Scholarship : The Case of the Fatāwā l-ʿĀlamgīrīya / / Mouez Khalfaoui"]
[null,null,"Pubbl/distr/stampa",null,"Piscataway, NJ : , : Gorgias Press, , [2021]"]
[{"$nulls":4},"©2021"]
[null,null,"ISBN",null,"1-4632-4232-8"]
[null,null,"Descrizione fisica",null,"1 online resource (259 p.)"]
[null,null,"Collana",null,"The Modern Muslim World ; ; 11"]
[null,null,"Disciplina",null,"340.5/90954"]
[null,null,"Soggetti",null,"Dhimmis (Islamic law) - South Asia - History - 17th century"]
[{"$nulls":4},"Fatwas - South Asia - History - 17th century"]
[{"$nulls":4},"Hanafites - South Asia - History - 17th century"]
[{"$nulls":4},"Islam - Relations - Hinduism - History - 17th century"]
[{"$nulls":4},"Islamic law - South Asia - History - 17th century"]
[{"$nulls":4},"Religious pluralism - South Asia - History - 17th century"]
[{"$nulls":4},"RELIGION / Islam / General"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,"Nota di contenuto",null,"Frontmatter -- TABLE OF CONTENTS -- AUTHOR’S PREFACE FOR THE ENGLISH TRANSLATION -- INTRODUCTION -- CHAPTER ONE. THE TEXT OF THE FATĀWĀ L-ʿĀLAMGĪRĪYA -- CHAPTER TWO. THE FA AND MINORITY RIGHTS -- CHAPTER THREE. TOGETHER BUT SEPARATE: THE CONCEPT OF BORDER IN THE FA -- CHAPTER FOUR. THE LEGAL STATUS OF NONMUSLIMS -- CHAPTER FIVE. THE SPIRITUAL FREEDOM OF NONMUSLIMS -- CHAPTER SIX. THE INDIVIDUAL LIBERTIES OF NON-MUSLIMS -- CHAPTER SEVEN. THE PERSONAL STATUS OF NONMUSLIMS -- CHAPTER EIGHT. THE ECONOMIC FACTOR -- CHAPTER NINE. CIVIL AND POLITICAL RELATIONS -- CONCLUSION -- BIBLIOGRAPHY"]
[null,null,null,"Sommario/riassunto","This book presents the positions held by ḥanafite Muslim jurists in South Asia in the 17th century with regard to the coexistence of Muslims and non-Muslims, and, secondly, compares the opinions put forth by these South Asian jurists with those maintained by their counterparts in Central Asia and the Middle East."]