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[null,"1.","Record Nr.",null,"UNINA9910480237403321"]
[null,null,"Autore",null,"Bielo James S."]
[null,null,"Titolo",null,"Emerging Evangelicals : Faith, Modernity, and the Desire for Authenticity / / James S. Bielo"]
[null,null,"Pubbl/distr/stampa",null,"New York, NY : , : New York University Press, , [2011]"]
[{"$nulls":4},"©2011"]
[null,null,"ISBN",null,"0-8147-2323-3"]
[null,null,"Descrizione fisica",null,"1 online resource (238 p.)"]
[null,null,"Disciplina",null,"277.3083"]
[null,null,"Soggetti",null,"Emerging church movement - United States"]
[{"$nulls":4},"Evangelicalism - United States"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Front matter -- Contents -- Figures and Tables -- Acknowledgments -- Introduction -- 1. Stories of Deconversion -- 2. Ironies of Faith -- 3. Ancient-Future I -- 4. Ancient-Future II -- 5. Missional I -- 6. Missional II -- 7. Church Planting I -- 8. Church Planting II -- Conclusion -- Appendix -- References -- Index -- About the Author"]
[null,null,null,"Sommario/riassunto","The Emerging Church movement developed in the mid-1990s among primarily white, urban, middle-class pastors and laity who were disenchanted with America’s conservative Evangelical sub-culture. It is a response to the increasing divide between conservative Evangelicals and concerned critics who strongly oppose what they consider overly slick, corporate, and consumerist versions of faith. A core feature of their response is a challenge to traditional congregational models, often focusing on new church plants and creating networks of related house churches. Drawing on three years of ethnographic fieldwork, James S. Bielo explores the impact of the Emerging Church movement on American Evangelicals. He combines ethnographic analysis with discussions of the movement’s history, discursive contours, defining practices, cultural logics, and contentious interactions with conservative Evangelical critics to rethink the boundaries of “Evangelical” as a category. Ultimately, Bielo makes a novel contribution to our understanding of the important changes at work among American Protestants, and illuminates how Emerging Evangelicals interact with the cultural conditions of modernity, late modernity, and "]
[{"$nulls":4},"visions of “postmodern” Christianity."]
[null,"2.","Record Nr.",null,"UNINA9910554597503321"]
[null,null,"Autore",null,"Capdevila Nestor"]
[null,null,"Titolo",null,"Liberté, un mot spécieux : Le jeu d’un concept / / Nestor Capdevila"]
[null,null,"Pubbl/distr/stampa",null,"Paris, : Éditions de la Sorbonne, 2021"]
[null,null,"ISBN",null,"979-1-03-510733-8"]
[null,null,"Descrizione fisica",null,"1 online resource (276 p.)"]
[null,null,"Collana",null,"La philosophie à l’œuvre"]
[null,null,"Soggetti",null,"Philosophy"]
[{"$nulls":4},"liberté"]
[{"$nulls":4},"concept"]
[{"$nulls":4},"production sociale"]
[null,null,"Lingua di pubblicazione",null,"Francese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Sommario/riassunto","Hobbes nous dit que le mot « liberté » est spécieux. Il existe de fait un contraste frappant entre la plénitude que peut donner l’énonciation du mot, comme dans le célèbre poème d’Éluard, et le sentiment de vide provoqué par la désolante diversité des usages concrets, parfois ouvertement contradictoires. Tôt ou tard, la réflexion bute sur la polarité de la liberté comme affirmation de l’ordre censé nous protéger de la licence, de l’anarchie ou du nihilisme, c’est-à-dire de la « fausse » liberté, ou comme négation de l’ordre dont les contraintes sont suspectées d’être oppressives et incompatibles avec la « vraie » liberté. Les contradictions entre les conceptions de l’ordre associées à la liberté donnent une justification à la conception de la liberté comme négation. Mais celle-ci est également difficile à tenir car elle risque de nier son objet en basculant dans la licence illimitée. Le conflit entre la liberté comme affirmation et la liberté comme négation n’est pas un défaut du concept. Il faut plutôt dire : la liberté est l’un des concepts qui servent à penser la production historique d’objets par l’activité collective et conflictuelle des hommes. L’oscillation entre ces deux pôles, qui peut être embarrassante au point d’inciter à n’en plus parler, montre que de tels concepts ont une structure ludique, au sens de ce qui fait l’intérêt de jeux intellectuels aussi futiles que les échecs. Ce livre peut se lire comme une introduction au jeu conceptuel de la liberté."]