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[null,"1.","Record Nr.",null,"UNINA9910816754303321"]
[null,null,"Titolo",null,"Ethics in early China / / edited by Chris Fraser, Dan Robins and Timothy O'Leary"]
[null,null,"Pubbl/distr/stampa",null,"Hong Kong, : Hong Kong University Press, c2011"]
[{"$nulls":4},"Hong Kong : , : Hong Kong University Press, , 2011"]
[null,null,"ISBN",null,"988-220-980-7"]
[{"$nulls":4},"988-8053-78-7"]
[null,null,"Edizione",null,"[1st edition.]"]
[null,null,"Descrizione fisica",null,"1 online resource (312 pages)"]
[null,null,"Collana",null,"Gale eBooks"]
[null,null,"Disciplina",null,"170.931"]
[null,null,"Soggetti",null,"Ethics - China"]
[{"$nulls":4},"Philosophy, Chinese"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references."]
[null,null,"Nota di contenuto",null,"Contents; Foreword; Preface; Contributors; Introduction; Part One: New Readings; 01:Were the Early Confucians Virtuous?; 02: Mencius as Consequentialist; 03: No Need for Hemlock; 04: Mohism and Motivation; 05: \"It Goes beyond Skill\"; 06: The Sounds of Zhèngmíng; 07: Embodied Wirtue, Self-Dultivation, and Ethics; Part Two: New Departures; 08: Moral Tradition Respect; 09: Piecemeal Progress; 10: Agon and Hé; 11: Confucianism and Moral Intuition; 12: Chapter 38 of the Dàodéhing as an Imaginary Genealogy of Moreals; 13: Poetic Language; 14: Dào as Naturalistic Focus; Afterword; Index"]
[null,null,null,"Sommario/riassunto","Early Chinese ethics has attracted increasing scholarly and social attention in recent years, as the virtue ethics movement in Western philosophy sparked renewed interest in Confucianism and Daoism. Meanwhile, intellectuals and social commentators throughout greater China have looked to the Chinese ethical tradition for resources to evaluate the role of traditional cultural values in the contemporary world. Publications on early Chinese ethics have tended to focus uncritical attention toward Confucianism, while neglecting Daoism, Mohism, and shared features of Chinese moral psychology. This book aims to rectify this imbalance with provocative interpretations of classical ethical theories including widely neglected views of the Mohists and newly reconstructed accounts of the \"embodied virtue\" tradition, which ties ethics to physical cultivation. The volume also addresses the broader question of the value of comparative philosophy "]
[{"$nulls":4},"generally and of studying early Chinese ethics in particular. The book should have a wide readership among professional scholars and graduate students in Chinese philosophy, specifically Confucian ethics, Daoist ethics, and comparative ethics."]
[null,"2.","Record Nr.",null,"UNINA9910490722403321"]
[null,null,"Titolo",null,"Contentious Minds : How Talks and Ties Sustain Activism"]
[null,null,"Pubbl/distr/stampa",null,"New York, : Oxford University Press, 2020"]
[null,null,"ISBN",null,"9780190078041"]
[{"$nulls":4},"0190078049"]
[null,null,"Descrizione fisica",null,"1 online resource"]
[null,null,"Disciplina",null,"322.4019"]
[null,null,"Soggetti",null,"Society & social sciences"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Sommario/riassunto","Why does the mind matter for joint action? Contentious Minds is a comparative study of how cognitive and relational processes allow activists to sustain their commitment. With survey data and narratives of activists engaged in three commitment communities, the minds of activists involved in contentious politics are compared with those devoted to institutional and volunteering action. The book's main argument is that activists of one commitment community have synchronized minds concerning the aim and means of their activism as they perceive common good (aim) and politics (means) through similar cognitive lenses. The book shows the importance of direct conversational contact with individuals in bringing about this synchronization. Assessing the synchronization within communities as well as the variation between them constitutes a major purpose of this book. It shows that activists construct and enact community-specific democratic cultures, thereby entering the public sphere through collective action. The book makes three major contributions. First, it emphasizes the necessity to return the study of the mind to research on activism, Second, it calls for an integrated relational perspective that rests on the structural, instrumental, and interpretative dimensions of social networks. Finally, it advocates a substantial integration of culture in the study of social movements by effectively valuing the role of culture in shaping a person's mind."]