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[null,"1.","Record Nr.",null,"UNINA9910286410603321"]
[null,null,"Autore",null,"Al Ankary S. É. M. Khaled"]
[null,null,"Titolo",null,"Parcourir le monde : Voyages d’Orient / / Dominique de Courcelles"]
[null,null,"Pubbl/distr/stampa",null,"Paris, : Publications de l’École nationale des chartes, 2017"]
[null,null,"ISBN",null,"2-35723-130-0"]
[null,null,"Descrizione fisica",null,"1 online resource (234 p.)"]
[null,null,"Soggetti",null,"Cartography - History"]
[{"$nulls":4},"East and West"]
[{"$nulls":4},"Middle East in literature Congresses"]
[{"$nulls":4},"Middle East Description and travel Congresses"]
[null,null,"Lingua di pubblicazione",null,"Francese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Sommario/riassunto","Les grands récits de l'histoire de l'humanité s'accordent à rappeler que l'homme s'est très tôt attaché à recueillir les données topographiques du monde, afin de mieux comprendre et s'approprier ses valeurs matérielles et immatérielles, ses richesses et son énergie existentielle. Pour les pays d'Occident et en particulier pour l'Europe, l'Orient a très tôt constitué un horizon attirant de désirs et de voyages, comme un paradis perdu, un monde originel.  Sans prétendre à l'exhaustivité, cet ouvrage, fruit des travaux du colloque international « Parcourir le monde : les voyages d'Orient » (Paris, École nationale des chartes, 22-23 mars 2012), a souhaité contribuer, par quelques exemples comme autant d'étapes clés d'une longue histoire, à la compréhension de quelques enjeux de la cartographie, majeurs pour l'histoire du dialogue complexe des cultures et des civilisations, et plus particulièrement pour l'histoire des relations entre l'orientale Arabie et l'Occident."]
[null,"2.","Record Nr.",null,"UNINA9910483539003321"]
[null,null,"Titolo",null,"Contemporary Confucianism in Thought and Action / / edited by Guy Alitto"]
[null,null,"Pubbl/distr/stampa",null,"Berlin, Heidelberg : , : Springer Berlin Heidelberg : , : Imprint : Springer, , 2015"]
[null,null,"ISBN",null,"3-662-47750-5"]
[null,null,"Edizione",null,"[1st ed. 2015.]"]
[null,null,"Descrizione fisica",null,"1 online resource (154 p.)"]
[null,null,"Collana",null,"China Academic Library, , 2195-1853"]
[null,null,"Disciplina",null,"181.112"]
[null,null,"Soggetti",null,"Philosophy, Asian"]
[{"$nulls":4},"Cultural studies"]
[{"$nulls":4},"Non-Western Philosophy"]
[{"$nulls":4},"Cultural Studies"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references at the end of each chapters."]
[null,null,"Nota di contenuto",null,"Introduction: Theory and Practice in Contemporary Confucianism -- Some Historical and Methodological Reflections on Ruxue in Contemporary China -- From Culture to Cultural Nationalism: A Study of New Confucianism of the 1980s and 1990s -- A Study on Pre-Qin Confucian Scholars’ Environmental Ethics -- On Confucian Constitutionalism -- Building a Loho Homeland with Traditional Wisdom -- Modernizing Tradition or Restoring Antiquity as Confucian Alternatives: A View from Reading Wedding Rituals in Contemporary China -- Liang Shuming: a Lifelong Activist -- Confucianism as the religion for our present time  -- Liang Shuming’s Conception of Democracy  -- Humankind Must Know Itself."]
[null,null,null,"Sommario/riassunto","This volume focuses on contemporary Confucianism, and collects essays by famous sinologists such as Guy Alitto, John Makeham, Tse-ki Hon and others. The content is divided into three sections – addressing the “theory” and “practice” of contemporary Confucianism, as well as how the two relate to each other – to provide readers a more meaningful understanding of contemporary Confucianism and Chinese culture. In 1921, at the height of the New Culture Movement’s iconoclastic attack on Confucius, Liang Shuming (梁漱溟) fatefully predicted that in fact the future world culture would be Confucian. Over the nine decades that followed, Liang’s reputation and the fortunes of Confucianism in China rose and fell together. So, readers may be "]
[{"$nulls":4},"interested in the question whether it is possible that a reconstituted “Confucianism” might yet become China’s spiritual mainstream and a major constituent of world culture."]