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[null,"1.","Record Nr.",null,"UNINA9910479965203321"]
[null,null,"Autore",null,"Baym Nancy K"]
[null,null,"Titolo",null,"Tune in, log on [[electronic resource] ] : soaps, fandom, and online community / / Nancy K. Baym"]
[null,null,"Pubbl/distr/stampa",null,"Thousand Oaks, Calif. ; ; London, : SAGE, c2000"]
[null,null,"ISBN",null,"1-322-41290-1"]
[{"$nulls":4},"1-4522-3941-X"]
[{"$nulls":4},"1-4522-2166-9"]
[{"$nulls":4},"0-7619-1648-2"]
[null,null,"Descrizione fisica",null,"1 online resource (261 p.)"]
[null,null,"Collana",null,"New media cultures"]
[null,null,"Disciplina",null,"302.23"]
[null,null,"Soggetti",null,"Television soap operas - Social aspects - United States"]
[{"$nulls":4},"Television soap operas"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. 231-240) and index."]
[null,null,"Nota di contenuto",null,"Cover; Contents; Acknowledgments; Introduction - Three Tales of One Community; Chapter 1 - The Soap Opera and its Audience: TV for the Less Intelligent?; Chapter 2 - Interpreting and Comparing Perspectives in the Audience Community; Chapter 3 - It's Only a Soap: Criticism, Creativity, and Solidarity; Chapter 4 - \"\"I Think of them as Friends\"\": Interpersonal Relationships in the Online Community; Chapter 5 - The Development of Individual Identity; Chapter 6 - Futureflash: 5 Years Later; Conclusion - Tune in Tomorrow; Appendix A - Surveys; Appendix B - Genre Analysis"]
[{"$nulls":4},"Appendix C - Analysis of Agreements and DisagreementsReferences; Index; About the Author"]
[null,null,null,"Sommario/riassunto","The work provides an introduction to on-line and audience issues through the study of an Internet soap opera fan group composed largely of women. The author shows that women can build good on-line communities, whilst welcoming male participation."]