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[null,"1.","Record Nr.",null,"UNINA9910460890703321"]
[null,null,"Autore",null,"Heidegger Martin <1889-1976.>"]
[null,null,"Titolo",null,"Ontology : the hermeneutics of facticity / / Martin Heidegger ; translated by John van Buren"]
[null,null,"Pubbl/distr/stampa",null,"Bloomington, Indiana : , : Indiana University Press, , [1999]"]
[{"$nulls":4},"©1999"]
[null,null,"ISBN",null,"0-253-00446-2"]
[null,null,"Descrizione fisica",null,"1 online resource (153 p.)"]
[null,null,"Collana",null,"Studies in Continental thought"]
[null,null,"Disciplina",null,"111"]
[null,null,"Soggetti",null,"Ontology"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references."]
[null,null,"Nota di contenuto",null,"Cover; Contents; Introduction; 1. The title \"\"Ontology\"\"; THE HERMENEUTICS OF FACTICITY; Foreword; PART ONE: PATHS OF INTERPRETING THE BEING-THERE OF DASEIN IN THE AWHILENESS OF TEMPORAL PARTICULARITY; Chapter One: Hermeneutics; 2. The traditional concept of hermeneutics; 3. Hermeneutics as the self-interpretation of facticity; Chapter Two: The Idea of Facticity and the Concept of \"\"Man\"\"; 4. The concept of \"\"man\"\" in the biblical tradition; 5. The theological concept of man and the concept of \"\"animal rationale\"\""]
[{"$nulls":4},"6. Facticity as the being-there of Dasein in the awhileness of temporal particularity. The \"\"today\"\"Chapter Three: Being-Interpreted in Today's Today; 7. Historical consciousness as an exponent of being-interpreted in the today; 8. Today's philosophy as an exponent of being-interpreted in the today; 9. Insert: \"\"Dialectic\"\" and phenomenology; 10. A look at the course of interpretation; Chapter Four: Analysis of Each Interpretation Regarding Its Mode of Being-Related to Its Object; 11. The interpretation of Dasein in historical consciousness"]
[{"$nulls":4},"12. The interpretation of Dasein in philosophy13. Further tasks of hermeneutics; PART TWO: THE PHENOMENOLOGICAL PATH OF THE HERMENEUTICS OF FACTICITY; Chapter One: Preliminary Reflections: Phenomenon and Phenomenology; 14. On the history of \"\"phenomenology\"\"; 15. Phenomenology in accord with its possibility as a how of research; Chapter Two: \"\"The Being-There of Dasein Is Being in a World\"\"; 16. The formal indication of a forehaving; 17. Misunderstandings; Chapter Three: The Development of the "]
[{"$nulls":4},"Forehaving; 18. A look at everydayness; 19. An inaccurate description of the everyday world"]
[{"$nulls":4},"20. A description of the everyday world on the basis of going about dealings in which we tarry for a whileChapter Four: Significance as the Character of the World's Being-Encountered; 21 An analysis of significance (first version); 22. An analysis of significance (second version); 23. Disclosedness; 24. Familiarity; 25. The unpredictable and comparative; 26. The character of the world's being-encountered; Appendix: Inserts and Supplements; I. Investigations for a hermeneutics of facticity (1-1-1924) [regarding 15, 19-20]; II. Themes (1-1-1924) [regarding 7-13]"]
[{"$nulls":4},"III. In overview (1-1-1924) [regarding 7-13, 14-15]IV. Hermeneutics and dialectic (regarding 9); V. Human being [regarding 4-5, 2, 14]; VI. Ontology. Natura hominis (regarding 4-5, 13); VII. The initial engagement and bringing into play (regarding 3, p. 14); VIII. Consummation [regarding Foreword]; IX. Phenomenology (regarding 9, p. 37); X. Homo iustus [regarding 4-5]; XI. On Paul [regarding 4-5]; XII. Signifying (regarding 22); Editor's Epilogue; Translator's Epilogue; Endnotes on the Translation; Glossary; German-English; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; R; S; T"]
[{"$nulls":4},"U"]
[null,null,null,"Sommario/riassunto","First published in 1988 as volume 63 of his Collected Works, Ontology-The Hermeneutics of Facticity is the text of Heidegger's lecture course at the University of Freiburg during the summer of 1923. In these lectures, Heidegger reviews and makes critical appropriations of the hermeneutic tradition from Plato, Aristotle, and Augustine to Schleiermacher and Dilthey in order to reformulate the question of being on the basis of facticity and the everyday world. Specific themes deal with the history of ontology, the development of phenomenology and its relation to Hegelian dialectic, traditional th"]