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[null,"1.","Record Nr.",null,"UNINA9910459424003321"]
[null,null,"Autore",null,"Novick Tzvi"]
[null,null,"Titolo",null,"What is good, and what God demands [[electronic resource] ] : normative structures in tannaitic literature / / by Tzvi Novick"]
[null,null,"Pubbl/distr/stampa",null,"Leiden ; ; Boston, : Brill, 2010"]
[null,null,"ISBN",null,"1-282-94887-3"]
[{"$nulls":4},"9786612948879"]
[{"$nulls":4},"90-04-18829-0"]
[null,null,"Descrizione fisica",null,"1 online resource (260 p.)"]
[null,null,"Collana",null,"Supplements to the Journal for the study of Judaism ; ; v. 144"]
[null,null,"Disciplina",null,"296.1/8"]
[null,null,"Soggetti",null,"Rabbinical literature - History and criticism"]
[{"$nulls":4},"Jewish law - Interpretation and construction"]
[{"$nulls":4},"Tannaim"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. [217]-228) and an indexes."]
[null,null,"Nota di contenuto",null,"Preliminary Material / T. Novick -- Introduction / T. Novick -- Chapter One. Categorical Oppositions / T. Novick -- Chapter Two. Teleological Mitzvah / T. Novick -- Chapter Three. Scripture And World: Between The Schools Of R. Akiva And R. Ishmael / T. Novick -- Chapter Four. The Normative Realm As Mitzvah / T. Novick -- Chapter Five. \"One Need Not Scruple\": Law As Intrusion / T. Novick -- Chapter Six. Cautious Actors / T. Novick -- Chapter Seven. Eager Observance / T. Novick -- Chapter Eight. Exemplarity / T. Novick -- Conclusion / T. Novick -- Bibliography / T. Novick -- Index Of Names / T. Novick -- Index Of Sources / T. Novick."]
[null,null,null,"Sommario/riassunto","The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective "]
[{"$nulls":4},"exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael."]