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[null,"1.","Record Nr.",null,"UNINA9910458780503321"]
[null,null,"Titolo",null,"The historie of travaile into Virginia Britannia : expressing the cosmographie and comodities of the country, together with the manners and customes of the people, gathered and observed as well by those who went first thither / / as collected by"]
[null,null,"Pubbl/distr/stampa",null,"London : , : Routledge, , 2016"]
[null,null,"ISBN",null,"1-317-02902-X"]
[{"$nulls":4},"1-315-55723-1"]
[{"$nulls":4},"1-282-89240-1"]
[{"$nulls":4},"9786612892400"]
[{"$nulls":4},"1-4094-1511-2"]
[null,null,"Descrizione fisica",null,"1 v. (various pagings) : ill., map"]
[null,null,"Disciplina",null,"975.502"]
[null,null,"Soggetti",null,"Indians of North America - Virginia"]
[{"$nulls":4},"Electronic books."]
[{"$nulls":4},"Virginia Discovery and exploration Early works to 1800"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","First published by Ashgate Pub."]
[{"$nulls":4},"Reprint. Originally published: London, 1849."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"chapter 25 then England, Scot- -- chapter 27 then below, and the low country fruicts grow here. -- chapter 29 yt shal be exemplified in his due -- chapter 33 of tyme, that no duration hath there -- chapter of Appamatuck ; next (more to the east) are -- chapter at his appointment, to trade with -- chapter 39 the said king's brother Iopassous, king of a place called -- suty of the Sasquesahanougs came to the discoverers -- chapter into which fell many tayles of faire and large rivers, and of some westerly passage; the -- part part of Asia. As also to question how that it should be, -- chapter to perish, their owne inventions and lives, become -- chapter of the mountaines; nor-west to the borders of Massa- -- chapter and friends; and thus he served us, at what time he -- chapter 53 the Divine nature, and however these (as other -- chapter in the stately building; nor, -- chapter 57 by construction as well the In- -- chapter at length make a great laughter, and tell us -- chapter and some more inward and hollowe, as ys -- chapter in winter are dressed with the -- chapter 67 and well-laboured knott -- chapter of them are of disposition fearefull (as I said) and -- "]
[{"$nulls":4},"chapter of purchasing. -- chapter 73 to mend their dyett, some disperse themselves in small com- -- chapter in any effemynate labour, which is the cause that -- chapter 77 in eggs, in breeding -- in the skynne, by stalking he approacheth the -- chapter thus: One of them standeth by, with some furre or leather -- chapter and growing daily into good increase, as kyne, -- chapter then that which Powhatan -- chapter they so conjured, and who every hower -- chapter that paid them soundly, though the -- chapter to dissolve, the sowle must likewise become nothing; nor is it more hethenous then our AthistsJ who would even out of the sowle, to -- chapter the back a sound blow with a bastinado, -- chapter 107 For their drums they have a great deepe platter of wood, the mouth whereof covering with a skyn, at each corner they ty a walnutt, which meeting on the back side neere the bot-them together untill they -- chapter 109 For swelling, also, they use small pieces of touch wood in the forme of cloves, which, pricking on the grief, they burne to the flesh, and from thence drawe the corruption -- chapter the like lightes they use at this -- chapter and into yt they put -- chapter taken fully ripe, yt is a reasonable pleasant -- chapter the Indians have here likewise for food. The -- chapter 123 of a mingle black and grayish cullour, -- chapter 124 1 2 4 -- chapter 125 are not much bigger then our English foxes. -- chapter 127 at the taking of some before Alger- -- chapter 129 Of walnutta there be three kindes, the black walnutt, -- chapter 133 by accidens -- chapter in English -- chapter WethekingHenry -- chapter 143 and the tree that beareth the rind of -- chapter to the never dying fame and honour of those noble and -- chapter the reason is because yt is redder and harder, whereas that of -- chapter CAPUT IV. -- chapter 151 the next yeare. And at length, by a generall con- -- chapter CAPUT V. -- chapter 154 1 5 4 -- chapter 155 CAPUT VI. -- chapter 157 in quantity, or not much above ; the lake full of -- chapter and sa:ffety, -- chapter 160 1 6 0 -- chapter had been there before, of which, eyther by cutting wodd, or setting up crosses (memorialls seldome -- chapter the river of Sachadehoc, which, making his course for the of Flores and Cornez, one morning, abont the islande -- chapter 165 ten leagues from the shoar, and had one -- chapter 167 to goe in,by them, and where is exceeding good -- chapter 171theatandytthey -- chapter in London, from the river of Canada, were all sworne assist-ants; and soe they returned back againe. to shoare again, and there began to en- -- chapter they returned, their victuals spent, and the wynd large -- chapter 176 1 7 6 -- chapter 177 them some sixteen salvages, and brought with them some and certayne small skynes, which were of no value; -- chapter A DICTIONA.BlE -- chapter 187 1 8 7."]
[null,"2.","Record Nr.",null,"UNINA9910459346503321"]
[null,null,"Autore",null,"Rentsch Thomas <1954->"]
[null,null,"Titolo",null,"Transzendenz und Negativität [[electronic resource] ] : religionsphilosophische und ästhetische Studien / / Thomas Rentsch"]
[null,null,"Pubbl/distr/stampa",null,"Berlin ; ; New York, : De Gruyter, c2011"]
[null,null,"ISBN",null,"1-282-93406-6"]
[{"$nulls":4},"9786612934063"]
[{"$nulls":4},"3-11-021497-0"]
[null,null,"Descrizione fisica",null,"1 online resource (471 p.)"]
[null,null,"Classificazione",null,"CC 8500"]
[null,null,"Disciplina",null,"141/.3"]
[null,null,"Soggetti",null,"Philosophy and religion"]
[{"$nulls":4},"Transcendence (Philosophy)"]
[{"$nulls":4},"Negativity (Philosophy)"]
[{"$nulls":4},"Aesthetics"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Tedesco"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and indexes."]
[null,null,"Nota di contenuto",null,"Frontmatter -- Inhalt -- Teil 1. Religionsphilosophie -- (1.I Historische Untersuchungen) Die Entdeckung der Unverfügbarkeit. Zum Zusammenhang von Negativität und Sinnkonstitution im Horizont der biblischen Überlieferung -- (1.I Historische Untersuchungen) Rationalität, Negativität, Transkulturalität. Aspekte europäischer Anthropologie -- (1.I Historische Untersuchungen) Theodizee als Hermeneutik der Lebenswelt. Existentialanthropologische und ethische Bemerkungen -- (1.I Historische Untersuchungen) Die Rede von der Sünde - Sinnpotentiale eines religiösen Zentralbegriffs aus philosophischer Sicht -- (1.I Historische Untersuchungen) Hegels Gott -- (1.I Historische Untersuchungen) Dialektik der Transzendenz bei Benjamin. Eine Alternative zur Substitution des Absoluten in Reflexion und Praxis der Moderne -- (1.I Historische Untersuchungen) Negativität versus Metaphysik - mit Tillich gegen Tillich. Kritische Bemerkungen zu seiner Religions- und Kulturphilosophie der Zwanziger Jahre -- (1.I Historische Untersuchungen) Die Macht der Negativität. Kritik und Rekonstruktion philosophischer Anthropologie im Blick auf Gehlen -- (1.I Historische Untersuchungen) Das Prinzip Hoffnung - in philosophiehistorisch-systematischer Perspektive -- (1.I Historische Untersuchungen) Gnosis und philosophische Moderne: Heidegger, "]
[{"$nulls":4},"Wittgenstein, Adorno -- (1.I Historische Untersuchungen) Spuren Gottes? Substitute des Absolutenin der Reflexion der Moderne -- (1.II Systematische Perspektiven) Grenzen und Einheit der Vernunft neu denken -- (1.II Systematische Perspektiven) Zeit, Sprache, Transzendenz - phänomenologische Analysen zu den Grenzen und zum Sinngrund menschlicher Praxis -- (1.II Systematische Perspektiven) Transzendenz und Sprache. Der Mensch im Verhältnis zu Grenze und Sinngrund der Welt -- (1.II Systematische Perspektiven) Unmöglichkeit und lebensweltliche Sinnkonstitution. Aspekte einer negativen Existentialpragmatik -- (1.II Systematische Perspektiven) Negativität und Rationalität. Gibt es aus philosophischer Sicht irreduzible Wahrheitsansprüche religiöser Vernunft? -- (1.II Systematische Perspektiven) Worin besteht die Irreduzibilität religiöser Wahrheitsansprüche? Religion und negative Metaphysik -- (1.II Systematische Perspektiven) Negative Theologie, Transzendenz und Existenz Gottes -- (1.II Systematische Perspektiven) Religion und Philosophie -- (1.II Systematische Perspektiven) Wieder nach Gott fragen? Thesen und Analysen zur Rehabilitation philosophischer Theologie -- (1.II Systematische Perspektiven) Der moderne Wissenschaftsbetrieb und die alte Gottesfrage -- (1.II Systematische Perspektiven) Aspekte des Urvertrauens -- Teil 2. Ästhetik -- Der Augenblick des Schönen. Visio beatifica und Geschichte der ästhetischen Idee -- Die Funktion der Einbildungskraft in Ästhetik und Religion -- Wie lässt sich Angemessenheit ästhetisch denken? Zum Zusammenhang von Schönheit, Metaphysik und Lebenswelt -- Entwurf und Horizontbildung in philosophischer Sicht -- Thesen zur philosophischen Metaphorologie -- Strukturen ästhetischer Erfahrung -- Backmatter"]
[null,null,null,"Sommario/riassunto","Im Blick auf die philosophische Grundfrage nach der Struktur und den Formen von Transzendenz und ihrer Verbindung mit Formen der Negativität untersuchen die Studien des Bandes die religionsphilosophische, die philosophisch-theologische und die ästhetische Tragweite dieser Verbindung.Die Analysen führen zu einer vertieften Sicht der systematischen Verklammerung von Transzendenz und Negativität in ihrer Bedeutung für ein vernünftig reflektiertes menschliches Selbst- und Weltverständnis und für die kulturellen Formen einer humanen Welt.Die Beiträge des Bandes thematisieren die Problematik von Transzendenz und Negativität historisch und systematisch unter Einbezug von Kant und Hegel, Benjamin und Adorno, Tillich und Gehlen, Heidegger und Wittgenstein und auf der Basis grundlegender vernunft- und sprachkritischer Analysen. Sie entwickeln eine negative Existenzialpragmatik, in der die sinnkonstitutive Bedeutung von Unverfügbarkeit, Unmöglichkeit, Entzogenheit und Endlichkeit im Zentrum steht."]