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[null,null,"Titolo",null,"Buddhist philosophy [[electronic resource] ] : essential readings / / edited by William Edelglass, Jay L. Garfield"]
[null,null,"Pubbl/distr/stampa",null,"Oxford ; ; New York, : Oxford University Press, 2009"]
[null,null,"ISBN",null,"1-282-05370-1"]
[{"$nulls":4},"9786612053702"]
[{"$nulls":4},"0-19-988691-1"]
[{"$nulls":4},"0-19-971655-2"]
[{"$nulls":4},"0-19-532816-7"]
[null,null,"Descrizione fisica",null,"xix, 457 p"]
[null,null,"Disciplina",null,"181/.043"]
[null,null,"Soggetti",null,"Buddhist philosophy"]
[{"$nulls":4},"Buddhism - Doctrines"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Includes translations of texts from various languages."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,"Nota di contenuto",null,"Cover Page -- Title Page -- Copyright Page -- Dedication -- Acknowledgments -- Contents -- Contributors -- Introduction -- Part I: Metaphysics and Ontology -- 1. Theravāda Metaphysics and Ontology: Kaccānagotta (Saṃyutta-nikāya) and Abhidhammatthasaṅgaha -- 2. Nāgārjuna's Mūlamadhyamakakārikā (Fundamental Verses of the Middle Way): Chapter 24: Examination of the Four Noble Truths -- 3. Vasubandhu's Trisvabhavanirdeśa (Treatise on the Three Natures) -- 4. Śantarakṣita's \"Neither-One-Nor-Many\" Argument from Madhyamakālaṃkāra (The Ornament of the Middle Way): A Classical Buddhist Argument on the Ontological Status of Phenomena -- 5. Mipam Namgyel: The Lion's Roar Affirming Extrinsic Emptiness -- 6. Dushun's Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadhātu) -- 7. Dōgen's \"Mountains and Waters as Sūtras\" (Sansui-kyō) -- 8. Nishitani Keiji's \"The Standpoint of Zen: Directly Pointing to the Mind\" -- Part II: Philosophy of Language and Hermeneutics -- 9. Sensation, Inference, and Language: Dignāga's Pramāṇasamuccaya -- 10. Jñānagarbha's Verses on the Distinction between the Two Truths -- 11. Language and the Ultimate: Do Mādhyamikas Make Philosophical Claims? A Selection from Khedrupjey's Stong thun chen mo (Great Digest) -- 12. Zongmi's "]
[{"$nulls":4},"Yuanren lun (Inquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classification -- 13. Dōgen's Shōbōgenzō, Fascicles \"Kattō\" and \"Ōsakusendaba\" -- 14. Beyond Awareness: Tōrei Enji's Understanding of Realization in the Treatise on the Inexhaustible lamp of Zen, chapter 6 -- Part III: Epistemology -- 15. The Approach to Knowledge and Truth in the Theravāda Record of the Discourses of the Buddha -- 16. Dharmakīrti and Dharmottara on the Intentionality of Perception: Selections from Nyāyabindu (An Epitome of Philosophy)."]
[{"$nulls":4},"17. The Role of Knowledge of Causation in Dharmakīrti's Theory of Inference: The Pramāṇa-vārttika -- 18. Yogācāra Theories of the Components of Perception: The Buddhabhūmy-upadesa -- 19. Classification of Non-Authoritative Cognitive Processes (tshad min) in the Ngog and Sakya Traditions -- 20. Understanding the Two Truths: Tsongkhapa's Ocean of Reasoning: A Great Commentary on Nāgārjuna's \"Mūlamadhyamakākārikā\" -- 21. The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanmn's Jingangpi and Zhiguan yili -- 22. The Presencing of Truth: Dōgen's GenjōKōan -- Part IV: Philosophy of Mind and the Person -- 23. Theravāda Philosophy of Mind and the Person: Anatta-lakkhaṇa Sutta, Mahā-nidāna Sutta, and Milindapañha -- 24. Pudgalavāda Doctrines of the Person -- 25. Vasubandhu's Abhidharmakosś -- a: The Critique of the Pudgalavādins' Theory of Persons -- 26. Vasubandhu's Abhidharmakośa: The Critique of the Soul -- 27. Candrakīrti's Madhyamakāvatārabhāṣya 6.86-97: A Madhyamaka Critique of Vijñānavāda Views of Consciousness -- 28. Śāntarakṣita's Tattvasaṃgraha: A Buddhist Critique of the Nyāya View of the Self -- 29. Zhiyi's Great Calming and Contemplation: \"Contemplating Mental Activity as the Inconceivable Realm\" -- 30. \"The Mind Is Buddha\": Pojo Chinul's Secrets on Cultivating the Mind -- 31. Nishida's Conception of Person -- Part V: Ethics -- 32. Theravāda Texts on Ethics -- 33. The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra -- 34. Asaṅga's Bodhisattvabhūmi: The Morality Chapter -- 35. Essentials on Observing and Violating the Fundamentals of Bodhisattva Precepts: Wŏnhyo's Non-Substantial Mahāyāna Ethics -- 36. Thich Nhat Hanh's Interbeing: Fourteen Guidelines for Engaged Buddhism -- 37. Joanna Macy: The Ecological Self -- 38. Buddhist Feminist Reflections -- Index -- footnote -- fmfn1."]
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[null,null,null,"Sommario/riassunto","The Buddhist philosophical tradition is vast, internally diverse, and comprises texts written in a variety of canonical languages. It is hence often difficult for those with training in Western philosophy who wish to approach this tradition for the first time to know where to start, and difficult for those who wish to introduce and teach courses in Buddhist philosophy to find suitable textbooks that adequately represent the diversity of the tradition, expose students to important primary texts in reliable translations, that contextualize those texts, and that foreground specifically philosophical issues. Buddhist Philosophy fills that lacuna. It collects important philosophical texts from each major Buddhist tradition. Each text is translated and introduced by a recognized authority in Buddhist studies. Each introduction sets the text in context and introduces the philosophical issues it addresses and arguments it presents, providing a useful and authoritative guide to reading and to teaching the text. The volume is organized into topical sections that reflect the way that Western philosophers think about the structure of the discipline, and each section is introduced by an essay explaining Buddhist approaches to that subject matter, and the place of the texts collected in that section in the enterprise. This volume is an ideal single text for an intermediate or advanced course in Buddhist philosophy, and makes this tradition immediately accessible to the philosopher or student versed in Western philosophy coming to Buddhism for the first time. It is also ideal for the scholar or student of Buddhist studies who is interested specifically in the philosophical dimensions of the Buddhist tradition."]