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[null,"1.","Record Nr.",null,"UNINA9910451519003321"]
[null,null,"Autore",null,"Ingle-Gillis William C. <1968-, >"]
[null,null,"Titolo",null,"The Trinity and ecumenical church thought : the church-event / / William C. Ingle-Gillis"]
[null,null,"Pubbl/distr/stampa",null,"London : , : Routledge, , 2016"]
[null,null,"ISBN",null,"1-351-88094-2"]
[{"$nulls":4},"1-315-23673-7"]
[{"$nulls":4},"1-281-89413-3"]
[{"$nulls":4},"9786611894139"]
[{"$nulls":4},"0-7546-8801-1"]
[null,null,"Descrizione fisica",null,"1 online resource (235 p.)"]
[null,null,"Collana",null,"Ashgate new critical thinking in religion, theology, and biblical studies"]
[null,null,"Disciplina",null,"262.001/1"]
[null,null,"Soggetti",null,"Christian union"]
[{"$nulls":4},"Trinity"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","First published 2007 by Ashgate Publishing."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. [197]-213)  and index."]
[null,null,"Nota di contenuto",null,"Cover; Contents; Acknowledgements; List of abbreviations; PART 1 The provisionalist ecclesiology of modern ecumenism; 1 Ecumenism and ecclesiology; 2 Survey of ecumenical provisionalism; PART 2 Trinitarian ontology: the ecclesiological cornerstone; 3 Principles of trinitarian ontology and cosmology; 4 The Spirit in the economy of being and salvation; PART 3 Event-ecclesiology and -ecumenism; 5 Ecclesiological principles; 6 Event-ecclesiology: a response to provisionalism; Bibliography; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Z"]
[null,null,null,"Sommario/riassunto","Some hundred years from inception, the ecumenical movement is stagnating. William C. Ingle-Gillis argues that the problem lies in modern ecumenism's treatment of denominational Churches as provisional entities requiring reunion to be more fully Christ's Body. In a work unique both to ecumenical studies and to trinitarian theology, the author redefines ecclesial life from the premise that God's essence is personhood-in-communion and that the ultimate calling of human persons is to share as fully in the divine life as Christ himself. Concluding that the Churches are, by the Spirit's action, a ta"]