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[null,"1.","Record Nr.",null,"UNINA9910450859003321"]
[null,null,"Autore",null,"Perkins Judith <1944, >"]
[null,null,"Titolo",null,"The suffering self : pain and narrative representation in early Christian era / / Judith Perkins"]
[null,null,"Pubbl/distr/stampa",null,"London ; ; New York : , : Routledge, , 1995"]
[null,null,"ISBN",null,"0-203-21006-9"]
[{"$nulls":4},"1-134-79895-4"]
[{"$nulls":4},"1-280-32437-6"]
[null,null,"Descrizione fisica",null,"1 online resource (262 p.)"]
[null,null,"Disciplina",null,"272/.1"]
[null,null,"Soggetti",null,"Suffering - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600"]
[{"$nulls":4},"Pain - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600"]
[{"$nulls":4},"Identification (Religion) - History - To 1500"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. 228-246) and index."]
[null,null,"Nota di contenuto",null,"Front Cover; The Suffering Self; Copyright Page; Contents; Permissions; Acknowledgements; Introduction; 1. Death as a Happy Ending; 2. Marriages as Happy Endings; 3. Pain Without Effect; 4. Suffering and Power; 5. Healing and Power: The Acts of Peter; 6. The Sick Self; 7. Ideology, Not Pathology; 8. Saints' Lives: The Community of Sufferers; Notes; Bibliography; Index"]
[null,null,null,"Sommario/riassunto","The Suffering Self is a ground-breaking, interdisciplinary study of the spread of Christianity across the Roman empire. Judith Perkins shows how Christian narrative representation in the early empire worked to create a new kind of human self-understanding - the perception of the self as sufferer. Drawing on feminist and social theory, she addresses the question of why forms of suffering like martyrdom and self-mutilation were so important to early Christians.This study crosses the boundaries between ancient history and the study of early Christianity, seeing Christian representati"]