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[null,"1.","Record Nr.",null,"UNINA9910450652503321"]
[null,null,"Autore",null,"Vickers Brian"]
[null,null,"Titolo",null,"Counterfeiting Shakespeare : evidence, authorship, and John Ford's Funerall elegye / / Brian Vickers [[electronic resource]]"]
[null,null,"Pubbl/distr/stampa",null,"Cambridge : , : Cambridge University Press, , 2002"]
[null,null,"ISBN",null,"1-107-12871-4"]
[{"$nulls":4},"1-280-16019-5"]
[{"$nulls":4},"0-511-11843-0"]
[{"$nulls":4},"1-139-14630-0"]
[{"$nulls":4},"0-511-06671-6"]
[{"$nulls":4},"0-511-06040-8"]
[{"$nulls":4},"0-511-30540-0"]
[{"$nulls":4},"0-511-48404-6"]
[{"$nulls":4},"0-511-06884-0"]
[null,null,"Descrizione fisica",null,"1 online resource (xxvii, 568 pages) : digital, PDF file(s)"]
[null,null,"Disciplina",null,"822.3/3"]
[null,null,"Soggetti",null,"Poetry - Authorship"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Title from publisher's bibliographic system (viewed on 05 Oct 2015)."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. 554-562) and index."]
[null,null,"Nota di contenuto",null,"Prologue: Gary Taylor finds a poem -- ; pt. I. Donald Foster's 'Shakespearean' Construct. ; 1. 'W. S.' and the Elegye for William Peter. ; 2. Parallels? Plagiarisms? ; 3. Vocabulary and diction. ; 4. Grammar: 'the Shakespearean \"who\"'. ; 5. Prosody, punctuation, pause patterns. ; 6. Rhetoric: 'the Shakespearean \"hendiadys\"'. ; 7. Statistics and inference. ; 8. A poem 'indistinguishable from Shakespeare'? -- ; pt. II. John Ford's 'Funerall Elegye'. ; 9. Ford's writing career: poet, moralist, playwright. ; 10. Ford and the Elegye's 'Shakespearean diction'. ; 11. The Funerall Elegye in its Fordian context. Epilogue: The politics of attribution -- ; App. I. The text of A Funerall Elegye -- ; App. II. Verbal parallels between A Funerall Elegye and Ford's poems."]
[null,null,null,"Sommario/riassunto","'Counterfeiting' Shakespeare addresses the fundamental issue of what Shakespeare actually wrote, and how this is determined. In recent years his authorship has been claimed for two poems, the lyric 'Shall I die?' and A Funerall Elegye. These attributions have been accepted into certain major editions of Shakespeare's works but Brian Vickers argues that both attributions rest on superficial verbal parallels; both use too "]
[{"$nulls":4},"small a sample, ignore negative evidence, and violate basic principles in authorship studies. Through a fresh examination of the evidence, Professor Vickers shows that neither poem has the stylistic and imaginative qualities we associate with Shakespeare. In other words, they are 'counterfeits', in the sense of anonymously authored works wrongly presented as Shakespeare's. He argues that the poet and dramatist John Ford wrote the Elegye: its poetical language (vocabulary, syntax, prosody) is indistinguishable from Ford's, and it contains several hundred close parallels with his work. By combining linguistic and statistical analysis this book makes an important contribution to authorship studies."]
[null,"2.","Record Nr.",null,"UNINA9911024172103321"]
[null,null,"Autore",null,"Hess Cordelia"]
[null,null,"Titolo",null,"Rassismus Im Norden? : Eine Postkoloniale Spurensuche in Grönland und Sápmi, Ca. 980-1500"]
[null,null,"Pubbl/distr/stampa",null,"Berlin/Boston : , : Walter de Gruyter GmbH, , 2025"]
[{"$nulls":4},"©2025"]
[null,null,"ISBN",null,"3-11-167822-9"]
[{"$nulls":4},"3-11-167801-6"]
[null,null,"Edizione",null,"[1st ed.]"]
[null,null,"Descrizione fisica",null,"1 online resource (0 pages)"]
[null,null,"Collana",null,"Europa Im Mittelalter Series ; ; v.47"]
[null,null,"Lingua di pubblicazione",null,"Tedesco"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,"Nota di contenuto",null,"Frontmatter -- Danksagung -- Vorwort -- Inhalt -- I Einleitung: Kulturkontakt, Kolonialismus und Rassismus -- II Imaginierte Geographien und reale Kontaktzonen -- III Rassismuskritische Mediävistik für den Nordatlantik -- IV Rassismus und Kolonialismus in Nordeuropa -- V Christliche Expansion in Nordeuropa -- VI Koloniale Episteme: die schriftlichen Quellen -- VII Zusammenfassung: Das Einüben und Entlernen von Alterität -- Anhang -- Ortsregister -- Personenregister"]
[null,null,null,"Sommario/riassunto","Als eine Gruppe von Isländern zusammen mit Erik dem Roten in Grönland siedelte, waren sie da von einem Gefühl von \"european supremacy\" beseelt? Waren entsprechend die Begegnungen zwischen den Grönländern und indigenen Gruppen in der Arktis und in Nordamerika von Rassismus geprägt, ebenso wie die kolonialen Begegnungen in denselben Gegenden einige hundert Jahre später? Grönland und das nördliche Fennoskandien sind heute postkoloniale Gesellschaften. Die historischen Erfahrungen des Kolonialismus prägen alle aktuellen Debatten um Selbstbestimmung, Landrechte und Wiedergutmachung. Begegnungen zwischen Inuit und Saami und Gruppen, die nordische Sprachen benutzten, sind seit Jahrhunderten belegt. Wann wurde aus diesen Begegnungen auf Augenhöhe ein asymmetrisches, koloniales Machtverhältnis, und welche Rolle spielten vormoderne Formen von Rassismus dafür? Die vorliegende Studie diskutiert zentrale Thesen und Terminologien der bisherigen mediävistischen, postkolonialen und rassismuskritischen Forschung "]
[{"$nulls":4},"und wendet deren Paradigmen auf die Beispiele Grönland und Sápmi in der Periode des europäischen Mittelalters an. Daraus ergibt sich die Notwendigkeit einer Differenzierung und Anpassung derjenigen Terminologien, die vor allem in Nordamerika anhand der dortigen Verhältnisse entwickelt wurden, sowohl für die Vormoderne als auch für europäische Spezifika."]
[{"$nulls":4},"Can medieval Christianization and European expansion be described as colonialism? Were those encounters shaped by racism? This volume discusses questions regarding the similarities between premodern and modern phenomena by considering the examples of Greenland and Fennoscandia, two European regions where, by the seventeenth century at the latest, Inuit and Saami had become the targets of aggressive colonization and assimilation policies."]