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[null,"1.","Record Nr.",null,"UNINA9910450624503321"]
[null,null,"Autore",null,"Pechilis Karen"]
[null,null,"Titolo",null,"The embodiment of bhakti [[electronic resource] /] / Karen Pechilis Prentiss"]
[null,null,"Pubbl/distr/stampa",null,"New York, : Oxford University Press, c1999"]
[null,null,"ISBN",null,"1-280-47205-7"]
[{"$nulls":4},"0-19-535190-8"]
[{"$nulls":4},"1-4237-6033-6"]
[null,null,"Descrizione fisica",null,"1 online resource (278 p.)"]
[null,null,"Disciplina",null,"294.5/4"]
[null,null,"Soggetti",null,"Bhakti in literature"]
[{"$nulls":4},"Bhakti - History"]
[{"$nulls":4},"Hindu literature - History and criticism"]
[{"$nulls":4},"Religious poetry, Tamil"]
[{"$nulls":4},"Bhakti"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (p. 249-257) and index."]
[null,null,"Nota di contenuto",null,"Contents; Note on Transliteration; Introduction; Part I: Images of Bhakti; ONE: Bhakti as Devotion; TWO: Bhakti as a Movement; Part II: Bodies of Poetry; THREE: Pilgrimage and Praise; FOUR: Defining a Community; Part III: Contours in Song, Sculpture, and Story; FIVE: Regional Voices through Song; SIX: Images of Tamil Bhaktas; Part IV: A Corpus of Hymns; SEVEN: Defining the Center of the Temple; EIGHT: The Tamil Śaiva Siddhānta; Concluding Remarks; Appendix A: Umāpati Civācāryār's Tevāra Arulmuraittirattu; Appendix B: Umāpati Civācāryār's Tiruvarutpayan; Notes; Bibliography; Index; A; B; C; D"]
[{"$nulls":4},"EF; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V"]
[null,null,null,"Sommario/riassunto","This work aims to offer an interpretive history of bhakti, an influential religious perspective in Hinduism. The author argues that although Bhakti is mentioned in every contemporary sourcebook on Indian religions, it still lacks an agreed-upon definition."]