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[null,"1.","Record Nr.",null,"UNINA9910449685703321"]
[null,null,"Autore",null,"Gabriel John"]
[null,null,"Titolo",null,"Racism, Culture, Markets [[electronic resource]]"]
[null,null,"Pubbl/distr/stampa",null,"Hoboken, : Taylor and Francis, 2012"]
[null,null,"ISBN",null,"1-280-53934-8"]
[{"$nulls":4},"9786610539345"]
[{"$nulls":4},"1-134-86776-X"]
[{"$nulls":4},"0-203-13136-3"]
[null,null,"Descrizione fisica",null,"1 online resource (219 p.)"]
[null,null,"Disciplina",null,"305.8"]
[null,null,"Soggetti",null,"Blacks"]
[{"$nulls":4},"Culture conflict"]
[{"$nulls":4},"Ethnic attitudes"]
[{"$nulls":4},"Popular culture"]
[{"$nulls":4},"Race awareness"]
[{"$nulls":4},"Racism"]
[{"$nulls":4},"Racism - Race identity"]
[{"$nulls":4},"Black people"]
[{"$nulls":4},"Ethnic & Race Studies"]
[{"$nulls":4},"Gender & Ethnic Studies"]
[{"$nulls":4},"Social Sciences"]
[{"$nulls":4},"Electronic books."]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,"Nota di contenuto",null,"Cover; RACISM, CULTURE, MARKETS; Copyright; CONTENTS; ACKNOWLEDGEMENTS; Part I HISTORIES AND CONTEXTS; 1 INTRODUCTION; 2 HISTORY AS PRESENT: PRESENT AS HISTORY; Part II INSTITUTIONAL SITES; 3 'THERE'S NO PLACE LIKE HOMEPLACE': RACISM, ETHNICITY AND THE FAMILY; 4 CONSUMING EDUCATION; 5 'UNDERNEATH THE ARCHES': MCDONALD'S, MARKETS AND EQUALITY; Part III GLOBAL THEMES; 6 GLOBAL JOURNEYS; 7 EUROPE: 1992 AND BEYOND; CONCLUDING REMARKS; NOTES; BIBLIOGRAPHY; INDEX"]
[null,null,null,"Sommario/riassunto","Racism, Culture, Markets explores the connections between cultural representations of `race' and their historical, institutional and global forms of expression and impact. John Gabriel examines the current "]
[{"$nulls":4},"fixation with market place philosophies in terms of the crisis in anti-racist politics and concern over questions of cultural identity. He explores issues such as the continuing relevance of terms like `black' as a basis for self definition; the need to think about identities in more fluid and complex ways, and the need to develop a much more explicit discussion of the construct"]