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[null,"1.","Record Nr.",null,"UNINA9910438234103321"]
[null,null,"Titolo",null,"Renaissance averroism and its aftermath : Arabic philosophy in early modern Europe / / Anna Akasoy, Guido Giglioni, editors"]
[null,null,"Pubbl/distr/stampa",null,"New York, : Springer, 2013"]
[null,null,"ISBN",null,"1-283-93602-X"]
[{"$nulls":4},"94-007-5240-7"]
[null,null,"Edizione",null,"[1st ed. 2013.]"]
[null,null,"Descrizione fisica",null,"1 online resource (399 p.)"]
[null,null,"Collana",null,"Archives internationales d'histoire des idees = International archives of the history of ideas, , 0066-6610 ; ; 211"]
[null,null,"Disciplina",null,"181.92"]
[null,null,"Soggetti",null,"Philosophy, Arab"]
[{"$nulls":4},"Philosophy, Medieval - Islamic influences"]
[{"$nulls":4},"Philosophy, European - History"]
[{"$nulls":4},"Europe Intellectual life 16th century"]
[{"$nulls":4},"Europe Intellectual life 17th century"]
[{"$nulls":4},"Europe Intellectual life 18th century"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Description based upon print version of record."]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and indexes."]
[null,null,"Nota di contenuto",null,"pt. I. Middle Ages and Renaissance -- pt. II. The early modern period -- pt. III. Averroism and modernity."]
[null,null,null,"Sommario/riassunto","While the transmission of Greek philosophy and science via the Muslim world to western Europe in the Middle Ages has been closely scrutinized, the fate of the Arabic philosophical and scientific legacy in later centuries has received less attention, a fault this volume aims to correct. The authors in this collection discuss in particular the radical ideas associated with Averroism that are attributed to the Aristotle commentator Ibn Rushd (1126-1198) and challenge key doctrines of the Abrahamic religions. This volume examines what happened to Averroes’s philosophy during the sixteenth, seventeenth and eighteenth centuries. Did early modern thinkers really no longer pay any attention to the Commentator? Were there undercurrents of Averroism after the sixteenth century? How did Western authors in this period contextualise Averroes and Arabic philosophy within their own cultural heritage? How different was the Averroes they created as a philosopher in a European tradition from Ibn Rushd, the theologian, jurist and philosopher of the Islamic tradition?"]